Embodying Affect: The Stolen Generations, the History Wars and PolesApart by Indigenous New Media Artist r e a

C. Nicholls
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引用次数: 2

Abstract

In her 2009 new media artwork PolesApart, Australian Aboriginal artist r e a, of the Gamilaraay people in northern New South Wales, explores issues relating to the Stolen Generations of Aboriginal children. Based on the personal experiences of her grandmother and great aunt as ‘stolen children’, r e a amplifies the work’s familial dimension by enacting the role of the protagonist fleeing from forced servitude. This paper looks at PolesApart in the broader context of the interrelated phenomena of the stolen generations and the so-called ‘history wars’. It is posited that the power, immediacy and affective dimensions of (moving) visual imagery have been instrumental in shifting Australians’ knowledge about the stolen generations from the margins into the mainstream. The capacity of the moving image to ‘embody affect’ [13], it is argued, has enabled many more Australians than previously to appreciate the historical implications and continuing ramifications of this prolonged episode in Australian history. This has in turn led to the development of a more sympathetic public understanding of the phenomenon of the stolen generations as ‘lived experience’. In turn this broader social knowledge, and its integration into our shared cultural heritage, has contributed to Australians’ general receptiveness to the official Apology issued to members of the stolen generations by Prime Minister Kevin Rudd in Federal Parliament (13th February 2008). It is also the case that the popular reception of mainstream stolen generation-themed movies has influenced Australians’ openness to the themes and issues explored in contemporary non-mainstream new media work such as r e a's PolesApart. In the latter work, through the use of the vehicle of her own body, r e a demonstrates that the personal is inescapably political, and vice versa.
《情感的体现:被偷走的一代、历史的战争与两极的分离》,本土新媒体艺术家
在2009年的新媒体作品PolesApart中,来自新南威尔士州北部Gamilaraay人的澳大利亚土著艺术家re a探讨了与土著儿童被偷走的一代有关的问题。根据她的祖母和曾祖母作为“被偷走的孩子”的个人经历,她通过扮演逃离强迫奴役的主角来放大作品的家庭维度。本文着眼于两极分离在更广泛的背景下相互关联的现象被盗代和所谓的“历史战争”。有人认为,(移动的)视觉图像的力量、即时性和情感维度有助于将澳大利亚人对被偷走的一代的认识从边缘转移到主流。有人认为,运动影像“体现影响”的能力[13],使比以前更多的澳大利亚人能够欣赏到澳大利亚历史上这一长期事件的历史含义和持续影响。这反过来又导致了公众对“被偷走的一代”这一现象更有同情心的理解,认为这是一种“活生生的经历”。反过来,这种更广泛的社会知识,以及它与我们共同的文化遗产的融合,促使澳大利亚人普遍接受陆克文总理在联邦议会(2008年2月13日)向被偷走的一代成员发表的官方道歉。此外,主流被盗代主题电影的受欢迎程度也影响了澳大利亚人对当代非主流新媒体作品(如rea的PolesApart)所探讨的主题和问题的开放程度。在后一件作品中,通过使用她自己的身体作为载体,她证明了个人是不可避免的政治,反之亦然。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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