Longing and Lust, ‘Red Light’ on a ‘Dark Continent’

Patricia Pisters
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Abstract

This chapter presents a variegated depiction of female sexuality seen from their own point of view, beginning with Carollee Schneeman’s Meat Joy (1964). Woolf’s metaphors for the female sex and lesbian desire is brought to the scene in interracial encounters in She Must Be Seeing Things (Sheila McLaughlin 1987), The Watermelon Woman (Cheryl Dunye 1997) and Pariah (Dee Rees 2011). The stereotypical figure of the lustful and man-eating witch is reworked in The Love Witch (Anna Biller 2016) and Jennifer’s Body (Karen Kusama 2009). In Raw (Julia Ducournaou 2016) female sexuality is addressed in a ferocious and intense way. After the explicit poetics of horror of the films of the middle section, this chapter looks at three other films that have a more-implied horror embedded within their narration. In I’m Not a Witch (Rungano Nyoni 2017) witchcraft is seen from a totally different non-western perspective, whereas in In the Cut (Jane Campion 2003) we see a combination of poetry, sexuality and a different type of final girl. In the equally poetic Longing for the Rain (Lina Yang, 2013), a contemporary Beijing housewife makes love with a ghost that might not be so benign and slowly takes over her life.
渴望与欲望:“黑暗大陆”上的“红灯”
本章从Carollee Schneeman的《Meat Joy》(1964)开始,从她们自己的角度对女性的性行为进行了多样化的描述。伍尔夫对女性性和女同性恋欲望的隐喻在《她一定看到了东西》(希拉·麦克劳克林1987)、《西瓜女》(谢丽尔·邓耶1997)和《贱民》(迪·里斯2011)中被带入了跨种族交往的场景。在《爱情女巫》(安娜·比勒2016)和《詹妮弗的身体》(卡伦·草间弥生2009)中,人们对淫欲和吃人女巫的刻板形象进行了重新塑造。在《原始》(Julia Ducournaou 2016)中,女性的性欲以一种凶猛而强烈的方式被表达出来。在中间部分的恐怖电影的明确的诗学之后,本章看看另外三部电影,它们的叙事中嵌入了更多隐含的恐怖。在《我不是女巫》(Rungano Nyoni 2017)中,巫术是从一个完全不同的非西方视角来看的,而在《在切割中》(Jane Campion 2003)中,我们看到了诗歌、性和不同类型的最后女孩的结合。在同样充满诗意的《相思雨》(杨丽娜,2013)中,一位当代北京家庭主妇与一个可能不那么善良的鬼魂做爱,慢慢地占据了她的生活。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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