« Au lieu d’ouvrir son cœur et son esprit, Lalanne aurait dû fermer sa gueule ». Quelques problèmes posés par la chanson sur la migration

D. Rieger
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Abstract

Since the publication of Ursula Mathis-Moser’s groundbreaking monograph in 1984, we consider the semiotic triad of text, music, and interpretation when analysing a chanson. We could add to this triad the mise en scene on stage whose importance has continuously increased since Aristide Bruant and the Montmartre chanson. It is not simply the superposition of these elements (text, melody, voice, gestures, scenery, light) that is responsible for the effect of a chanson on the public, but their interplay. To illustrate the aesthetic problems a chanson engagee (e.g. about migration) can raise, I will analyse Francis Lalanne’s song “Plus jamais ca!” (2015), which was written and composed for refugees and their aides. It was first diffused as a video clip on internet where it triggered a wave of indignation and derision. By analysing the interplay of the three dimensions of the chanson mentioned above and by comparing “Plus jamais ca” to Christophe Mae’s “Eldorado,” I will demonstrate that the will to engage is not enough in order for a chanson to be successful. The political or humanitarian chanson must avoid any disturbance of the ‘unity of message’ produced by text, music, interpretation, and visual effects.
“拉兰内应该闭上嘴,而不是敞开心扉和思想。”关于移民的歌曲带来的一些问题
自1984年厄休拉·马蒂斯-莫泽开创性的专著出版以来,我们在分析香颂时考虑了文本、音乐和诠释的符号学三重奏。我们还可以加上舞台上的场景,自阿里斯蒂德·勃朗和蒙马特香颂以来,舞台上的场景的重要性不断增加。香颂对公众产生影响的不仅仅是这些元素(文本、旋律、声音、手势、风景、光线)的叠加,而是它们之间的相互作用。为了说明一首香颂歌曲(例如关于移民的)可能引发的美学问题,我将分析弗朗西斯·拉兰内的歌曲“Plus jamais ca!(2015),这首歌是为难民及其助手创作的。它首先以视频的形式在互联网上传播开来,引发了一波愤怒和嘲笑。通过分析上述香颂的三个维度的相互作用,并将“Plus jamais ca”与Christophe Mae的“Eldorado”进行比较,我将证明,要想让香颂成功,参与的意愿是不够的。政治或人道主义香颂必须避免任何干扰文本、音乐、诠释和视觉效果所产生的“信息统一”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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