Candi Kimpulan (Central Java, Indonesia): Architecture and Consecration Rituals of a 9th-Century Hindu Temple

Indung Panca Putra, Ary Setyastuti, S. Pramumijoyo, Agustijanto Indrajaya, A. Mochtar, V. Degroot
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Abstract

In December 2009, remains of a small Śiva sanctuary were found buried under several metres of volcanic material in the village of Kimpulan, on the southern slope of Mount Merapi. This discovery provides us with an unexpected glimpse into the architectural tradition and the ritual life of a 9th-century Javanese rural community. Not only is Kimpulan an exceptional example of mixed-materials architecture, but its relatively good state of preservation brings new clues to a recurring issue in Javanese archaeology: the function of secondary shrines in Śaiva context. The most remarkable find of the Kimpulan excavations certainly is the eighteen undisturbed ritual deposits discovered beneath the pavement and under the statues. This article presents and discusses these data, linking the Kimpulan deposits with two rituals known from Indian texts, namely the ratnanyāsa (installation of a statue/liṅga) and the garbhanyāsa (temple consecration).
Candi Kimpulan(中爪哇,印度尼西亚):一座9世纪印度教寺庙的建筑和献祭仪式
2009年12月,在默拉皮火山南坡的Kimpulan村,人们在几米深的火山物质下发现了一个小型Śiva避难所的遗迹。这一发现让我们对9世纪爪哇农村社区的建筑传统和仪式生活有了意想不到的了解。金普兰不仅是混合材料建筑的一个特例,而且它相对较好的保存状态为爪哇考古学中一个反复出现的问题提供了新的线索:Śaiva背景下次级神社的功能。金普兰发掘中最引人注目的发现当然是在人行道和雕像下面发现的18个未受干扰的仪式沉积物。本文介绍并讨论了这些数据,将金普拉矿床与印度文献中已知的两种仪式联系起来,即ratnanyāsa(安装雕像/liṅga)和garbhanyāsa(寺庙奉献)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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