NGOs and female circumcision in Egypt. An anthropological enquiry.

E. Mescoli
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Abstract

In 1994, during the International Conference on Population and Development convened by the United Nations in Cairo, a shocking video was shown, recorded by CNN and depicting the circumcision of a ten-year-old child living in the same city. Discourses around female circumcision were not new to Egypt or to the international community, but the video, a new episode in a recurrent scandal, enhanced the ‘war against bad government’ (Foucault 2003:38) – a war fought with ideological weapons produced by various forms of expert knowledge, among which were medical and feminist views. The assignment of value to the ‘integrity’ of the female body and to women’s freedom of choice, both designed according to Western canons, led to different actions to ‘save’ Egyptian women. In this context, development agencies fostered a widespread representation of the ‘victim’, the woman’s mutilated body. Such representation is functional to establishing programmes that do not guarantee freedom of choice but rather require adherence to another female model, one that defines the ‘modern’ woman. My article, based on ethnographic experience, highlights the complexity of these dynamics and the role played by humanitarianism within them. The female body becomes the arena in which local and international economic powers operate, disregarding a real understanding of the practice, its meanings and its eventual change.
非政府组织和埃及女性割礼。人类学调查。
1994年,在联合国在开罗召开的国际人口与发展会议期间,播放了一段令人震惊的视频,由CNN录制,描绘了住在同一个城市的一个10岁孩子的割礼。围绕女性割礼的讨论对埃及或国际社会来说并不新鲜,但这段视频是一个反复出现的丑闻的新插曲,加强了“反对坏政府的战争”(福柯2003:38)——一场用各种形式的专业知识制造的意识形态武器进行的战争,其中包括医学和女权主义观点。对女性身体的“完整”和女性选择自由的价值分配,都是根据西方的规范设计的,导致了不同的行动来“拯救”埃及妇女。在这种情况下,发展机构助长了对“受害者”的广泛描绘,即妇女残缺的身体。这种代表性对于建立不保证选择自由,而是要求遵守另一种女性模式的方案具有功能,这种模式定义了“现代”女性。我的文章基于人种学的经验,强调了这些动态的复杂性以及人道主义在其中所扮演的角色。女性身体成为地方和国际经济力量运作的舞台,忽视了对这种做法、其意义及其最终变化的真正理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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