The Role of Solar Deities in Irish Megalithic Monuments

F. Clynes
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Abstract

In the great body of Irish myths that became part of an oral tradition and would, much later, be documented and preserved, associations can be found between Sun gods and solar heroes and the great Neolithic monuments of Ireland, including Newgrange, the most well-known monument in the large complex of passage tombs in the valley of the Boyne River that today is known as the World Heritage Site, Brú na Bóinne. In all four cycles of Irish mythology, from the Tuatha De Danaan of the Mythological Cycle to the kings of Tara in the Historical Cycle, repeated mention is made of Brú na Bóinne, the home of the Sun gods, Dagda and Lugh, and the place of the conception and birth of the warrior hero, Cú Chulainn. This chapter examines the roles the monuments played in the myths and their strong association with mythological solar figures and asks if the myths can tell us something about the meaning the monuments held for people from different periods of time.
太阳神在爱尔兰巨石纪念碑中的作用
在成为口述传统的一部分,并在很久以后被记录和保存下来的大量爱尔兰神话中,可以发现太阳神和太阳英雄与爱尔兰新石器时代的伟大纪念碑之间的联系,包括纽格兰奇,它是博因河山谷中大型通道墓穴中最著名的纪念碑,今天被称为世界遗产,Brú na Bóinne。在爱尔兰神话的所有四个周期中,从神话周期的Tuatha De Danaan到历史周期的塔拉国王,都反复提到Brú na Bóinne,这是太阳神,Dagda和Lugh的家园,也是战士英雄Cú Chulainn受孕和出生的地方。本章考察了纪念碑在神话中所扮演的角色,以及它们与神话中的太阳人物的紧密联系,并询问神话是否能告诉我们纪念碑对不同时期的人们所具有的意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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