Deification in the Greek Patristic Era

R. Coates
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Abstract

Chapter 1 explores the meaning of deification in the Eastern Orthodox tradition as a metaphor for salvation, comparing this with the metaphor of redemption with which the ‘Western’ denominations are more familiar. Departing from the notion of the structural significance of deification for Orthodox theology, it sets out its importance for Greek patristic anthropology, Christology, and eschatology. Following Norman Russell (2004), it distinguishes between a ‘realistic’ approach to deification through participation, notably in the sacramental life of the church, and an ‘ethical’ approach, through imitation of Christ’s virtues. The two approaches are combined in contemplative monasticism, where mystical union comes to be understood as participation in the grace or energies of God. In conclusion, the chapter identifies aspects of Greek patristic deification that prove most important to Russian religious philosophers in the inter-revolutionary period.
希腊教父时代的神化
第一章探讨了在东正教传统中作为救赎隐喻的神化的意义,并将其与“西方”教派更熟悉的救赎隐喻进行了比较。从神化对东正教神学的结构意义的概念出发,它阐述了它对希腊教父人类学,基督论和末世论的重要性。在Norman Russell(2004)之后,它区分了通过参与(特别是在教会的圣事生活中)来实现神化的“现实”方法和通过模仿基督美德的“伦理”方法。这两种方法在沉思修道中结合在一起,其中神秘的结合被理解为参与上帝的恩典或能量。最后,本章确定了希腊教父神化的各个方面,这些方面对革命时期的俄国宗教哲学家来说是最重要的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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