MYTHOLOGICAL, HOLY OR CULT PLACES?

Vykintas Vaitkevicius
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Abstract

The question of the naturalness of natural holy places raised by Prof. J. Urtāns has attracted the attention of researchers and has recently become part of international discussion. There are at least two aspects to discuss. The first relates to language (namely to the translation of native terms into English for common use); the second touches on the concept of the natural holy place. Since nature is the usual setting for holy places of pre-Christian origin and the shape of these objects is mainly natural, the English term natural holy place seems to be relevant and appropriate for international use. The second section of the article provides an example of how complicated the understanding of natural holy places can be. Single stones and groups of stones discovered during an expedition along the River Neris in 2007 are briefly presented. The author is aware that all the stones possessing proper names have a certain meaning and play a particular role in the culture. There are definitely natural holy places among them, but an exact definition of the subject is hard to produce. It is clear that the matter of the concept of the English term natural holy places as applied to the Eastern Baltic is not resolved and should be raised in the broader international context.
神话圣地还是宗教圣地?
J. Urtāns教授提出的天然圣地的自然性问题引起了研究人员的注意,最近成为国际讨论的一部分。至少有两个方面需要讨论。第一个与语言有关(即将母语术语翻译成英语以供常用);第二部分涉及自然圣地的概念。由于自然是基督教起源前的圣地的通常设置,这些物体的形状主要是自然的,因此英语术语“自然圣地”似乎是相关的,适合于国际使用。文章的第二部分提供了一个例子,说明对天然圣地的理解是多么复杂。在2007年沿着尼里斯河探险期间发现的单个石头和石头群被简要介绍。作者意识到,所有具有专有名称的石头都有一定的意义,在文化中发挥着特定的作用。其中肯定有天然的圣地,但很难对这个主题下一个确切的定义。显然,适用于东波罗的海的英文“自然圣地”一词的概念问题尚未解决,应该在更广泛的国际范围内提出。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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