Squashing the Beef: Why American Animal Rights Advocates Should Start Liking Jewish and Islamic Law

Samier Saeed
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Abstract

Animal rights advocates in the West decry the mistreatment of animals, such as their use in experimentation and, most notoriously, factory farming. They identify the fact that animals are legally considered mere property as the source of these abuses. They also tend to view Abrahamic religions as responsible for this paradigm and in conflict with animal rights. The most flashpoint in this context is the battle over Jewish and Muslim ritual slaughter. However, this Note argues, animal rights advocates mistarget their animosity. Jewish and Islamic law are quite favorable towards animals in comparison to American law, and while they obviously do not go as far as animal rights advocates would like in according rights to animals, they do cohere with modern animal rights views in several ways, such as by according animals a legal status distinct from mere property, subjecting the use of animals for food to heightened scrutiny, and providing more clearly for the enforcement of animal protection laws. As animal rights advocates and their opponents continue to debate the extent to which animals should be accorded greater legal protections under American law, these religious traditions show that the matters they are debating were considered and debated by Muslim and Jewish jurists thousands of years ago, and that, far from impeding animal rights, religious bodies of law constitute a positive example that can help advance them.
压碎牛肉:为什么美国动物权利倡导者应该开始喜欢犹太和伊斯兰法律
西方的动物权利倡导者谴责虐待动物的行为,比如将动物用于实验,以及最臭名昭著的工厂化养殖。他们认为,动物在法律上被视为纯粹的财产,这是这些虐待的根源。他们还倾向于将亚伯拉罕宗教视为这种范式的罪魁祸首,并与动物权利相冲突。在此背景下,最具争议的是犹太人和穆斯林在宗教仪式上的屠杀。然而,本报告认为,动物权利倡导者的仇恨是错误的。与美国法律相比,犹太教和伊斯兰教的法律对动物是相当有利的,虽然它们在动物权利方面显然没有达到动物权利倡导者所希望的程度,但它们确实在几个方面与现代动物权利观点相一致,例如赋予动物区别于纯粹财产的法律地位,对使用动物作为食物进行更严格的审查,并为动物保护法的执行提供更明确的规定。当动物权利倡导者和他们的反对者继续争论美国法律应该在多大程度上给予动物更多的法律保护时,这些宗教传统表明,他们正在辩论的问题在几千年前就被穆斯林和犹太法学家考虑和辩论过,而且,宗教法律机构非但没有阻碍动物权利,反而构成了一个积极的榜样,有助于推动动物权利的发展。
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