Ayat-ayat Quran Sebagai Mantra Pengobatan

M. N. Janhari
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Abstract

The position of the Quran as a medium of treatment is inseparable from the meaning of Al-Isra’ verse 82. However, the phenomenon of reciting the Quran as a medium of treatment sometimes gives rise to atomistic readings of the Qur'an, because there is a discrepancy between the context and the munasabah of the verse and the practice of treatment through Al- Quran. However, the phenomenon of atomistic reading of the Qur'an cannot be judge as an aberration but rather inevitability. This view is inseparable from the thesis developed by William A. Graham that the meaning of the Qur'an is obtained through repeated reading of the Qur'an. Because, for ordinary people, the meaning of the Qur'an is obtained through what they hear, what they see, and what they feel about the Qur'an itself. Departing from this background, this study aims to examine the use of verses from the Koran as a healing mantra in Ampenan District using a phenomenological approach. The results of this study indicate that the use of verses of the Qur'an as a healing spell is inseparable from the role of community leaders who make these verses a medium of treatment. For community leaders, treatment with the Qur'an is not just a cure for disease, but more than that, it is medicine, mercy, education, happiness, and of course as a medium to get closer to Allah SWT. Through the role of these community leaders, this spread and became a hereditary tradition of using verses from the Qur'an as healing spells. The public even though lay people do not understand the meaning of the verse at all. However, they feel the impact of reading the verse in the form of the disease they suffer in terms of improvements. Thus, it can be interpreted that the atomistic reading of the Qur'an cannot be said to be an aberration, because sometimes, reading with that model has the most impact on both ordinary and educated people. Keywords : Health Treatment, Medical Spells, Qur'anic Verses.
《可兰经》中的经文是一种治疗法术
《古兰经》作为治疗媒介的地位与《以色列》第82节的意义是分不开的。然而,背诵《古兰经》作为治疗媒介的现象有时会导致对《古兰经》的原子式解读,因为在经文的上下文和穆纳萨巴与通过《古兰经》进行治疗的实践之间存在差异。然而,原子式阅读《古兰经》的现象不能被判断为一种偏差,而是一种必然性。这种观点与威廉·a·格雷厄姆提出的《古兰经》的意义是通过反复阅读《古兰经》而获得的论点是分不开的。因为,对于普通人来说,《古兰经》的意义是通过他们所听到的,所看到的,以及他们对《古兰经》本身的感受来获得的。从这个背景出发,本研究的目的是用现象学的方法来研究在安本南地区使用可兰经经文作为治疗咒语。这项研究的结果表明,古兰经经文作为一种治疗咒语的使用与社区领袖的作用是分不开的,他们使这些经文成为一种治疗媒介。对社区领袖来说,《古兰经》不仅仅是治疗疾病,更重要的是,它是医学、仁慈、教育、幸福,当然也是接近安拉的媒介。通过这些社区领袖的作用,这种传播并成为使用古兰经经文作为治疗咒语的世袭传统。公众,即使是外行,也完全不理解这节经文的意思。然而,他们感受到阅读诗歌的影响,以改善他们所遭受的疾病的形式。因此,可以这样解释,原子式阅读《古兰经》不能说是一种偏差,因为有时候,以这种模式阅读对普通人和受过教育的人都有最大的影响。关键词:健康治疗,法术,古兰经经文。
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