From Theocentric to Theopraxis: Renegotiating Theology in the Context of the Plurality of Traditions in Asia

Clarence Devadass
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Abstract

The Church in Asia received first the gift of the Christian faith through missionary activity, starting with the Apostles and then later through the colonial expansion. For a long time, the good news has been spread through various means – conversion, persuasion and sometimes compulsion, primarily when most of Asia was colonized by the ‘Christian West’. The post-colonial era (in Asia) has seen a revival in the Christian faith and many other Asian traditions and religions. Does this now call for a reimagining of what it means to be a ‘Church in Asia’?  The Church in Asia has to “redefine” her mission in the light of the changing socio-economic-political landscape, and for this to happen, there is a need also to look at the merging theology that brings ‘uniqueness’ to the Church in Asia. Here I propose to look at emerging theology as put forward by the Federation of Asian Bishops’ Conferences (FABC) and discover the changing landscape of doing theology from theocentric towards the direction of being theopraxis.
从神权中心到神权至上:亚洲多元传统背景下的神学再谈判
亚洲的教会首先通过传教活动接受了基督教信仰的恩赐,从使徒开始,后来通过殖民扩张。很长一段时间以来,好消息通过各种方式传播——皈依、说服,有时是强迫,主要是在亚洲大部分地区被“基督教西方”殖民的时候。后殖民时代(在亚洲)见证了基督教信仰和许多其他亚洲传统和宗教的复兴。这是否要求我们重新思考“亚洲教会”的意义?亚洲教会必须根据不断变化的社会经济政治环境“重新定义”她的使命,为了实现这一点,也需要考虑融合神学,为亚洲教会带来“独特性”。在这里,我建议看看亚洲主教会议联合会(FABC)提出的新兴神学,并发现从以神学为中心到以神学为实践的方向的神学变化的景观。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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