The Inlay of San La Muerte as Configurations of the Passionate State of Faith

Bondar Ci
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Abstract

In this presentation we explore the relationships between human bone and the magical-religious ritual use in Northeastern Argentina and southern Paraguay; we approach this problem from the conceptualization of the santera practice as producer of popular sacred art, attending to (a) the use of bone in the carving of the imagery of San La Muerte and (b) its valuation as powerful talisman beyond having been, or not, sculpted in the form of the Saint. We intend to contribute to the description and understanding of part of the religious imagination of Northeastern Argentina and Southern Paraguay, and its derivations and relations with the production of sacred material culture. For the treatment of this problem, fieldwork has been carried out among the population of Catholic faith, prioritizing the ethnographic method were implemented in-depth interviews with devotees and santeros, observations with varying degrees of participation, records in journals and field notes, as well as documentary analysis and varied images.
圣穆厄特的镶嵌作为信仰激情状态的配置
在这次演讲中,我们探讨了阿根廷东北部和巴拉圭南部人类骨骼与魔法宗教仪式之间的关系;我们从santera实践的概念化作为流行神圣艺术的制造者来解决这个问题,包括(a)在雕刻圣·拉·穆埃尔特(San La Muerte)的图像中使用骨头,以及(b)它作为强大的护身符的价值,而不是以圣人的形式雕刻的。我们打算为描述和理解阿根廷东北部和巴拉圭南部的部分宗教想象做出贡献。以及它与神圣物质文化产生的渊源和关系。为了解决这个问题,在天主教信仰的人群中进行了实地调查,优先考虑了民族志方法,对信徒和圣人进行了深入访谈,不同程度的参与观察,在期刊和实地笔记中记录,以及文献分析和各种图像。
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