Beyond the Threshold – Autobiography, Dialogic Interaction, and Conversion in Gerard Manley Hopkins’s and W. Abdullah Quilliam’s Poetry

Martin Kindermann
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Abstract

The intertwinement of poetic life writing and theological reflections has a long-standing history in British literature. This paper shows how two Victorian poets – Gerard Manley Hopkins and W. Abdullah Quilliam – use dialogic strategies to establish an autobiographic voice, which becomes an essential poetic means of the text. Through the representation of dialogic encounters, the poems establish an autobiographic mode of speaking, which is used to articulate individual conversion experiences and to negotiate conversion as an encounter with God. Based on the works of Martin Buber and Emmanuel Levinas, I will show how a dynamic understanding of text and conversion experience is essential to a reading that seeks to explore the poetic construction of Hopkins’s as well as Quilliam’s works. The representation of the dynamic encounter of the self and the Divine in the contact zone of the text provides a frame in which the authors locate themselves with regard to the religious majority of Victorian Britain. The texts link the spiritual journey of conversion to the self as being caught in the world, responding to God’s call as an answer to the world’s condition.
超越门槛——杰拉德·曼利·霍普金斯和w·阿卜杜拉·奎利亚姆诗歌中的自传、对话互动和皈依
诗歌生活写作与神学反思的交织在英国文学中有着悠久的历史。本文介绍了两位维多利亚时代的诗人——杰拉德·曼利·霍普金斯和w·阿卜杜拉·奎利姆如何运用对话策略来建立一种自传体的声音,这种声音成为文本中必不可少的诗歌手段。通过对话性遭遇的表现,诗歌建立了一种自传式的说话模式,这种模式被用来表达个人的转变经历,并将转变作为与上帝的相遇进行谈判。以Martin Buber和Emmanuel Levinas的作品为基础,我将展示对文本和转换经验的动态理解对于寻求探索霍普金斯和奎利安作品的诗歌结构的阅读是如何必不可少的。在文本的接触区域中,自我与神的动态相遇的表现提供了一个框架,在这个框架中,作者将自己定位于维多利亚时代英国的宗教多数。经文将皈依的灵性旅程与被世界抓住的自我联系起来,回应上帝的召唤,作为对世界状况的回应。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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