Religious Renewal in the Context of Secularism

J. Chinnici
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Abstract

When public identity focuses on the convergence between Catholicism and the American way of life, markers of Catholic identity migrate to unique religious practices: popular devotions, sacramental attendance, obedience to disciplinary laws. Episcopal statements and the reflections of clerical and lay leaders note the growing split between religion and daily life. “Secularism” within the Church is identified in the analysis of John Courtney Murray, the Grail Movement, and in the pages of Catholic Action. In response to this “schizoid culture,” significant leaders network with affinity movements throughout the world. International congresses of the laity set the stage for the Council. Movements of Specialized Catholic Action join with the mainstreaming of scripture reading, catechetical reform, participative political processes, and the liturgical movement to foster a reconfiguration of clergy-lay relations. The bishops themselves begin to sponsor both liturgical change and Specialized Catholic Action even before the Council begins.
世俗主义背景下的宗教复兴
当公众认同集中在天主教和美国生活方式的融合上时,天主教认同的标志就转移到独特的宗教实践上:大众的祈祷、圣礼的出席、对纪律法律的服从。圣公会的声明以及神职人员和世俗领袖的反思都指出,宗教和日常生活之间的分歧日益严重。教会内的“世俗主义”在约翰·考特尼·穆雷的分析、圣杯运动和《天主教行动》中得到了确认。为了应对这种“精神分裂文化”,重要的领导人在世界各地与亲和运动建立了联系。国际俗人大会为理事会奠定了基础。天主教专业行动运动与主流圣经阅读,教理改革,参与性政治进程和礼仪运动一起,促进神职人员与世俗关系的重新配置。主教们自己甚至在大公会议开始之前就开始赞助礼仪的改变和专门的天主教行动。
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