Peaceland: Conflict Resolution and the Everyday Politics of International Interventions

J. Smith
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However, these scholars remain in the minority despite the fact that \"local ownership\" has become commonplace lexicon for peacebuilders.What sets Peaceland apart from the relative abundance of material that has emerged in recent years on the \"local\" in peacebuilding, and to a lesser extent the \"everyday,\" is the subject matter of Autesserre's \"everyday\" inquiry into international interventions. In Peaceland Autesserre turns her ethnographic lens onto investigation of the everyday practices of those expatriates that intervene to perform international interventions. That is the habitual and mundane actions, attitudes, and approaches of the transnational community of aid workers, humanitarians, peacekeepers, peacebuilders, and diplomats who occupy the metaphorical world of Peaceland.Autesserre draws on 15 years of professional experience as an inhabitant of Peaceland and as an academic studying peacebuilding in developing her arguments, including a year of ethnographic study in Congo with shorter research trips to Burundi, Cyprus, Israel and the Palestinian Territories, South Sudan, and Timor-Leste for Peaceland specifically. The unique position Autesserre is able to adopt, situating herself as both \"insider,\" as a fellow intervener, and \"outsider,\" as a researcher, in inquiring into the everyday politics of international peace interventions establishes her as a member of a very small group of authorities possessing the gravitas and ability to access the inner dynamics of Peaceland. Autesserre sets out to engage with a number of overarching questions that have long plagued policy-makers and scholars engaged in the study and practice of international interventions. These are: Why do peace interventions regularly fail to reach their full potential? What accounts for the effectiveness or ineffectiveness of international peacebuilding efforts? How can interveners be more successful when they are already effective and avoid failure otherwise?Autesserre contends that part of the answer to these persistent challenges lies in developing understandings of the underlying culture of international interveners in conflict zones; their shared social habits, standard security protocols, and ways of collecting information and constructing knowledge about conflicts and peacebuilding. Together these attributes establish common cross-cultural and transnational 'dominant modes of operation' (i.e., actions, behaviors, and discourses based on prevailing practices, habits, and narratives) that guide interveners as they traverse the landscape of Peaceland in diverse conflict settings around the globe. These \"modes\" are not unlike the \"communities of practice\" that naturally evolve around groups of individuals who share a professional affiliation and through the process of sharing information and experiences learn from one another, gain knowledge related to a specific field, and develop themselves personally and professionally.Yet, paradoxically in Peaceland^ the community of practice that has been established around international interveners has had unintended and often counterproductive consequences for successful interventions and the realization of sustainable peace. 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引用次数: 5

Abstract

PEACELAND: CONFLICT RESOLUTION AND THE EVERYDAY POLITICS OF INTERNATIONAL INTERVENTIONS Severine Autesserre New York, NY: Cambridge University Press, 2014 329 pages, paper, $34.99Peaceland, by Severine Autesserre, offers a fresh and insightful contribution to the small but growing body of literature that advocates for increased focus on the roles and influence of the 'everyday' in international peacebuilding interventions. As Autesserre astutely observes, some social science scholars have begun to call for more holistic and contextualized accounts of the factors that promote and/or impede peacebuilding efforts, particularly the ways that "local" cultures, politics, and practices impact and are impacted by interventions. However, these scholars remain in the minority despite the fact that "local ownership" has become commonplace lexicon for peacebuilders.What sets Peaceland apart from the relative abundance of material that has emerged in recent years on the "local" in peacebuilding, and to a lesser extent the "everyday," is the subject matter of Autesserre's "everyday" inquiry into international interventions. In Peaceland Autesserre turns her ethnographic lens onto investigation of the everyday practices of those expatriates that intervene to perform international interventions. That is the habitual and mundane actions, attitudes, and approaches of the transnational community of aid workers, humanitarians, peacekeepers, peacebuilders, and diplomats who occupy the metaphorical world of Peaceland.Autesserre draws on 15 years of professional experience as an inhabitant of Peaceland and as an academic studying peacebuilding in developing her arguments, including a year of ethnographic study in Congo with shorter research trips to Burundi, Cyprus, Israel and the Palestinian Territories, South Sudan, and Timor-Leste for Peaceland specifically. The unique position Autesserre is able to adopt, situating herself as both "insider," as a fellow intervener, and "outsider," as a researcher, in inquiring into the everyday politics of international peace interventions establishes her as a member of a very small group of authorities possessing the gravitas and ability to access the inner dynamics of Peaceland. Autesserre sets out to engage with a number of overarching questions that have long plagued policy-makers and scholars engaged in the study and practice of international interventions. These are: Why do peace interventions regularly fail to reach their full potential? What accounts for the effectiveness or ineffectiveness of international peacebuilding efforts? How can interveners be more successful when they are already effective and avoid failure otherwise?Autesserre contends that part of the answer to these persistent challenges lies in developing understandings of the underlying culture of international interveners in conflict zones; their shared social habits, standard security protocols, and ways of collecting information and constructing knowledge about conflicts and peacebuilding. Together these attributes establish common cross-cultural and transnational 'dominant modes of operation' (i.e., actions, behaviors, and discourses based on prevailing practices, habits, and narratives) that guide interveners as they traverse the landscape of Peaceland in diverse conflict settings around the globe. These "modes" are not unlike the "communities of practice" that naturally evolve around groups of individuals who share a professional affiliation and through the process of sharing information and experiences learn from one another, gain knowledge related to a specific field, and develop themselves personally and professionally.Yet, paradoxically in Peaceland^ the community of practice that has been established around international interveners has had unintended and often counterproductive consequences for successful interventions and the realization of sustainable peace. Autesserre finds that this is an outcome of similar educational backgrounds and professional socialization processes that "equip" interveners with a standardized set of pre-existing ideas, narratives, and knowledge about how to practice peacebuilding. …
和平之地:冲突解决和国际干预的日常政治
《和平之地:冲突解决与国际干预的日常政治》Severine Autesserre:纽约,纽约:剑桥大学出版社,2014年,329页,纸质,34.99美元。《和平之地》作者Severine Autesserre为倡导更多关注“日常”在国际建设和平干预中的作用和影响的小而不断增长的文学群体提供了新鲜而深刻的贡献。正如Autesserre敏锐地观察到的,一些社会科学学者已经开始呼吁对促进和/或阻碍和平建设努力的因素进行更全面和情境化的描述,特别是“当地”文化、政治和实践影响干预的方式以及被干预影响的方式。然而,尽管“地方所有权”已经成为和平建设者的常用词汇,这些学者仍然是少数。《和平之地》与近年来出现的相对丰富的关于建设和平的“地方”以及较少程度上的“日常”的材料不同,是奥特斯塞尔对国际干预的“日常”调查的主题。在《和平之地》中,Autesserre将她的民族志镜头转向调查那些参与国际干预的外籍人士的日常实践。这是由援助工作者、人道主义者、维和人员、和平建设者和外交官组成的跨国社区习惯性的、世俗的行动、态度和方法,他们占据了“和平之地”的隐喻世界。Autesserre利用15年的专业经验,作为和平之地的居民,作为一个研究和平建设的学者,在发展她的论点时,包括在刚果进行一年的民族志研究,以及对布隆迪、塞浦路斯、以色列和巴勒斯坦领土、南苏丹和东帝汶的短期研究旅行。在探究国际和平干预的日常政治时,Autesserre能够采取的独特立场是,将自己定位为“局内人”,作为一名干预者,同时将自己定位为“局外人”,作为一名研究员,这使她成为一个非常小的权威团体的成员,拥有进入和平之地内部动态的庄严和能力。Autesserre开始着手解决一些长期困扰从事国际干预研究和实践的政策制定者和学者的首要问题。这些问题是:为什么和平干预经常不能充分发挥其潜力?国际建设和平努力的有效性或无效的原因是什么?干预者如何在已经有效的情况下取得更大的成功,避免失败?Autesserre认为,这些持续挑战的部分答案在于发展对冲突地区国际干预者的潜在文化的理解;他们共同的社会习惯,标准的安全协议,以及收集信息和构建有关冲突与和平建设知识的方式。这些属性共同建立了跨文化和跨国的“主导操作模式”(即,基于普遍做法,习惯和叙述的行动,行为和话语),指导干预者在全球不同冲突环境中穿越和平之地的景观。这些“模式”与“实践社区”没有什么不同,“实践社区”自然地围绕着共享专业关系的个人群体发展,并通过共享信息和经验的过程相互学习,获得与特定领域相关的知识,并发展自己的个人和专业。然而,矛盾的是,在和平之地,围绕国际干预者建立的实践社区对成功干预和实现可持续和平产生了意想不到的、往往适得其反的后果。Autesserre发现,这是相似的教育背景和专业社会化过程的结果,这些过程“装备”了干预者一套关于如何实践建设和平的标准化的预先存在的想法、叙述和知识。…
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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