The Constitution of the State as a Problem of Phenomenology

Logos i Ethos Pub Date : 2022-12-30 DOI:10.15633/lie.60212
A. Gniazdowski
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Abstract

Roman Ingarden the early phenomenologist is regarded as a theorist in the area of aesthetics and ontology rather than being a political philosopher. The aim of the article is to reconstruct a non-existent philosophy of the state, one that could have been developed by Ingarden by taking as a starting point his ontological analysis of the structure of a literary work of art. In his book of 1931 Ingarden defined very broadly the literary work of art, including as its borderline cases among others scientific works, letters, memoirs etc. The thesis of the article is that state constitution may be also interpreted as a borderline case of that work. In reference to Ingarden’s analysis of stage play as the concretisation of a piece of drama, an attempt will be made to reconstruct in terms of his ontology the relation between the state constitution and the state itself. 
作为现象学问题的国家构成
早期的现象学家因加登被认为是美学和本体论领域的 理论家,而不是 政治哲学家。这篇文章的目的是重建 不存在的国家哲学,这种哲学本可以由因加登以 为起点,对 文学艺术作品的结构进行本体论分析,从而得到发展。在他1931年的书中,因加登对文学艺术的定义非常宽泛,包括科学作品、信件、回忆录等。本文的论点是,州宪法也可以被解释为该工作的一个 边缘案例。参考英加登将舞台剧作为一出 戏剧的具体化的分析,我们将尝试从他的本体论的角度来重建国家宪法与国家本身之间的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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