ALLAH “BERHENTI” (ŠABĀT DAN NÛAH) PADA HARI SABAT: APLIKASI BAGI PARA PEMELIHARA SABAT

M. Pardosi
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Abstract

The seventh day of the week is different from other days.  The meaning of God “rested” is interesting to explore.  In Genesis 2:2,3 the word “rest” is šabāt while in Exodus 20:11 is nûah.  This study explained the meaning of šabāt and nûah in the context Sabbath and gave meaning of these words for Sabbath keepers.  The word šabāt is used only for God and man while nûah is used for God, humans and animals.  God “rested” in Genesis 2:2,3 functions as a cosmological function while God “rested” nûah in Exodus 20:11 denoted an anthropological function.  The result of “rested” (nûah) on the seventh day will bring refreshment (nāpaš) for body and mind.  The change from šabāt to nûah showed that the seventh day was originally for spiritual but turned into spiritual and physical rest.  Those who want to accept Sabbath need to go through several stages: learn completely and not in a hurry; begin to practice the doctrine of Sabbath; and have the right motive in accepting this doctrine.
神“停止”(ŠABĀT和安息日NUAH):守安息日的应用
一周的第七天和其他日子不一样。上帝“休息”的意思是有趣的探索。在创世记2:2,3中,“安息”一词是šabāt,而在出埃及记20:11中是n啊。本研究解释了šabāt和n ah在安息日上下文中的意义,并给出了这些词对守安息日的人的意义。šabāt这个词只用于上帝和人类,而n ah用于上帝、人类和动物。神在创世记2:2,3中的“安息”是宇宙学的功能,而神在出埃及记20:11中的“安息”是人类学的功能。第七天“休息”(n啊)的结果会给身心带来恢复(nāpaš)。从šabāt到n ah的变化表明,第七日原本是属灵的,但现在变成了属灵和身体的休息。那些想要接受安息日的人需要经历几个阶段:彻底学习,不要着急;开始实行安息日的教义;并且有正确的动机去接受这个学说。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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