Mission to China

M. Robson
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Abstract

For eighty years the Franciscans have preached the Gospel among the Tartars and founded forty churches there; most recently the order has been crowned by nine [new] martyrs. Jerome, bishop of Caffa Jerome emphasises the order's contribution to missions in Morocco, India and China. The audacious enterprise of seeking to evangelise China, a region which would be sprinkled with the friars' blood, was launched at a time when more information about the orient was reaching the west. Increased trade took Greek and Italian wines to China, a country visited by Venetian merchants during the thirteenth century. Marco Polo reached China in 1271 and spent many years in the imperial service. The noble conduct of the Chinese entered popular literature. These contacts created opportunities for new initiatives by the western Church in general and the order in particular. John of Montecorvino (1247–1328) A native of southern Italy, John of Montecorvino participated in the missions to Armenia and Persia about 1279–83; he returned to Rome in 1289 with a letter from King Hethum II of Armenia to the pope, who replied on 14 July 1289. Pope Nicholas IV wrote a series of letters to the leaders of the Tartars and focused on the opportunities for evangelisation. John was entrusted with a letter to Dionysius, bishop in partibus orientis , on 7 July 1289, and a letter to Kubilai Khan on 13 July 1289; the second of these announced that John was being sent with his companions to evangelise the Tartars.
中国代表团
八十年来,方济各会在鞑靼人中传播福音,并在那里建立了四十个教堂;最近,骑士团被9名(新的)殉道者加冕。卡法杰罗姆主教强调了该修会对摩洛哥、印度和中国传教活动的贡献。当更多关于东方的信息传到西方的时候,寻求向中国传教这一大胆的事业就开始了,这个地区将会洒上修士们的鲜血。贸易的增长将希腊和意大利的葡萄酒带到了中国,13世纪威尼斯商人曾到过中国。马可波罗于1271年到达中国,并在帝国服役多年。中国人的高尚行为进入了通俗文学。这些接触创造了机会,为西方教会的新举措,特别是秩序。蒙特科尔维诺的约翰(1247-1328)生于意大利南部,约在1279 - 1283年参加了前往亚美尼亚和波斯的传教活动;1289年,他带着亚美尼亚国王赫图姆二世写给教皇的信回到罗马,教皇于1289年7月14日回信。教皇尼古拉斯四世给鞑靼人的领袖们写了一系列的信,重点关注传福音的机会。1289年7月7日,约翰被委托写信给Dionysius,在partibus orientis主教,并于1289年7月13日写信给Kubilai Khan;第二封宣称约翰和他的同伴被派去给鞑靼人传福音。
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