Of Raspberries and Religion

S. H. Swetnam
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引用次数: 1

Abstract

At the Monastery of St. Gertrude in Cottonwood, Idaho, evolving foodways have enabled Benedictine nuns to adapt to their evolving role as religious women over the past century. Early spare, simple foods reflected strict monastic practices inherited from the nuns’ enclosed European order, but physical labor and bishops’ insistence on outside service soon necessitated a more rich and balanced diet. After Vatican II, new mealtime practices that allowed sisters to converse during meals and choose dining companions (versus sitting in rank order in silence) helped them adjust to a new ethos of cooperative community. As the convent added a retreat ministry and mature professional women joined, mealtime options proliferated and old foodways were challenged. A contemporary emphasis on social justice and land stewardship is reflected in commitment to organic gardening and to purchasing food local, seasonal, fair-trade food. Cultivating the convent9s extensive raspberry garden, in particular, invites these modern nuns to simultaneously affirm their continuing commitment to core Benedictine values and to the spirit of their patron, St. Gertrude of Helfta, and also to contemporary priorities.
覆盆子和宗教
在爱达荷州卡顿伍德的圣格特鲁德修道院,在过去的一个世纪里,不断变化的饮食方式使本笃会修女适应了她们作为宗教女性不断变化的角色。早期的清淡、简单的食物反映了严格的修道院习俗,这些习俗是从修女封闭的欧洲秩序中继承下来的,但体力劳动和主教坚持外出服务,很快就需要更丰富、更均衡的饮食。在梵蒂冈第二次会议之后,新的用餐时间允许姐妹们在用餐时交谈并选择用餐同伴(而不是沉默地按顺序坐着),这有助于她们适应合作社区的新精神。随着修道院增加了静修部和成熟的职业女性的加入,用餐时间的选择激增,旧的饮食方式受到了挑战。当代对社会正义和土地管理的强调反映在对有机园艺的承诺和购买当地的、季节性的、公平贸易的食物上。特别是培育修道院广阔的覆盆子花园,邀请这些现代修女同时确认他们对本笃会核心价值观的持续承诺,以及他们的赞助人圣格特鲁德的精神,以及当代的优先事项。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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