The Sign of the Cross in the Dialogues of Gregory the Great

B. Lupton
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Abstract

Within the study of Early Christianity, a pertinent topic is the sign of the cross. This article will focus on extra liturgical signing, that is, making the sign of the cross outside of a formal liturgy like baptism. “Extra liturgical signing” has not been researched in great detail especially in the liminal stage between Late Antiquity and the Medieval world. To help fill this lacuna, this article will focus on Gregory the Great’s Dialogues under two rubrics: (1) what did Gregory wish to convey through his text about the sign of the cross and (2) how did 6th-century people practice this ritual and what did they believe about it? It will be argued that Gregory depicted the cross as a powerful talisman against demonic powers. It will unveil as well that ‘signing’ in 6th century Italy had a different tone than in previous centuries.
格列高利大帝对话录中的十字架符号
在早期基督教的研究中,一个相关的话题是十字架的符号。这篇文章将着重于额外的礼仪符号,即使十字架的符号在正式的礼仪之外,如洗礼。“额外的礼仪符号”还没有得到详细的研究,特别是在古代晚期和中世纪之间的阈限阶段。为了帮助填补这一空白,本文将重点关注格列高利大帝的对话,分为两个主题:(1)格列高利希望通过他的文本传达关于十字架符号的什么信息;(2)6世纪的人们是如何实践这个仪式的,他们对它有什么信仰?有人会说格列高利把十字架描绘成对抗恶魔力量的有力护身符。它还将揭示6世纪意大利的“签名”与之前几个世纪的语气不同。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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