Komparasi Hukuman Pidana Masyarakat Pinggiran dalam Perspektif Hukum Positif dan Hukum Islam

Al Juraimy
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Abstract

Abstract Islamic law strongly holds the principles of fairness in deciding a case. As the author described above that the person who stole because of compulsion or for fulfilling his life there is no punishment for him. Because the above cases are small cases that befall the people whose notables are not economically capable. Then what should be done to those fringe peoples? In the context of Islam, if they can not meet the daily needs (needs to eat or continue to live) then they will be dependent on the Baitul Maal or other languages that are responsible for themselves by following article 34 UUD 45 is poor and the displaced children are maintained by the state. This article will present a point of view on some criminal cases above from two different laws, namely Islamic law and the law in Indonesia.    
用积极的法律和伊斯兰法来比较郊区的刑法
伊斯兰教法在判决案件时强烈主张公平原则。正如作者在上面所描述的那样,由于强迫或为了实现自己的生活而偷窃的人不会受到惩罚。因为上述案例都是发生在那些没有经济能力的名人身上的小案例。那么对这些边缘人群应该做些什么呢?在伊斯兰教的背景下,如果他们不能满足日常需求(吃饭或继续生活的需要),那么他们将依赖Baitul Maal或其他语言,这些语言根据UUD第34条自行负责,45是贫穷的,流离失所的儿童由国家抚养。本文将从两个不同的法律,即伊斯兰法和印度尼西亚的法律,对上述一些刑事案件提出观点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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