Islam and the Opening of the Chinese Mind

Robert R. Bianchi
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Abstract

Islam’s impact on China is growing because its external and internal influences are more intertwined than ever. Islamic civilization permeates the New Silk Road, shaping all of China’s efforts to integrate megaregions throughout Afro-Eurasia. At the same time, the development of Islam inside China changes the way Chinese people define themselves as a nation and as members of the human family. The deeper China enmeshes itself in the Islamic world, the more Chinese must ask themselves what it means to be Chinese. When Chineseness is understood more inclusively and universally, China gains greater effectiveness in relating to Muslims everywhere, regardless of nationality. For generations, Chinese scholars from many disciplines have drawn upon Sino-Islamic interchanges to reinterpret Chinese identity in more pluralist and cosmopolitan ways. Especially notable are the contributions of Gu Jie Gang in history and ethnography, Fei Xiao Tong in social science, and Tang Jun Yi in neo-Confucian philosophy.
伊斯兰教与中国人思想的开放
伊斯兰教对中国的影响越来越大,因为它的外部和内部影响比以往任何时候都更加交织在一起。伊斯兰文明渗透在新丝绸之路,塑造了中国在非洲-欧亚大陆整合大区域的所有努力。与此同时,伊斯兰教在中国的发展改变了中国人对自己作为一个民族和人类大家庭成员的定义。中国与伊斯兰世界的关系越深,中国人就越必须问自己,作为中国人意味着什么。当中国性被更广泛地理解时,中国在与世界各地的穆斯林打交道时,无论国籍如何,都会获得更大的效率。几代人以来,来自许多学科的中国学者都利用中国与伊斯兰教的交流,以更多元和国际化的方式重新诠释中国人的身份。尤其值得注意的是顾颉刚在历史和民族志方面的贡献,费孝通在社会科学方面的贡献,唐君仪在新儒家哲学方面的贡献。
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