“That Magic Box Lies”: Queer Theory, Seriality, and American Horror Story

T. Geller, Anna Marie Banker
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引用次数: 4

Abstract

The unusual temporality of the FX series American Horror Story (2011–) prompts the authors to ask, what would a queer theory of television look like if it took as its starting point not the identity of the queer, but rather queerness itself as temporality? The series’ radical antisocial queerness is anchored as much in its form—its structural belatedness and disruptive imagery—as in its queer iconography and characters. Rejecting historical verisimilitude, each season examines the historicity of its diegetic present by enchaining it within the historical past, creating “temporal drag.” If politics is propped on the fantasy of the (reproductive) future, then AHS’s freaks, witches, and ghosts refuse that future at every turn through spectacles of sex, death, and stomach-churning violence. The third season, “Coven,” exemplifies the queerness of temporal drag as a formal structure, communicating the pain of history through its nauseating effects that interrupt the flow of narrative momentum.
《那个魔盒在撒谎》:酷儿理论、系列和美国恐怖故事
FX系列美剧《美国恐怖故事》(American Horror Story, 2011 -)不寻常的时间性促使作者提出这样一个问题:如果一个电视酷儿理论的出发点不是酷儿的身份,而是酷儿本身的时间性,那么它会是什么样子?这部剧激进的反社会酷儿特质在其形式——结构上的迟来性和颠覆性的形象——以及酷儿形象和角色上都是根深蒂固的。拒绝历史的真实性,每一季都通过将其与历史联系起来,创造“时间拖拽”来审视其叙事的现实性。如果说政治是建立在对未来(生育)的幻想之上,那么《美国恐怖故事》里的怪物、女巫和鬼魂就会通过性、死亡和令人反胃的暴力来拒绝这种未来。第三季《女巫集会》(Coven)体现了时间拖沓作为一种正式结构的酷儿性,通过它令人作呕的效果来传达历史的痛苦,这种效果打断了叙事的势头。
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