‘It Was the Last Time We’d Start the Summer that Way’: Space, Race, and Coming of Age in Colson Whitehead’s Sag Harbor

A. Dawson
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引用次数: 1

Abstract

ABSTRACT This article argues that Colson Whitehead’s much understudied coming of age novel Sag Harbor makes an important intervention into the history of the coming of age genre. Sag Harbor is the story of upper-middle class Black boy Benji Cooper, now an adult, narrating a summer he spent at the majority Black beach town of Sag Harbor when he was fifteen years old. Through a series of extended comparative readings to canonical works of coming of age – James Baldwin’s If Beale Street Could Talk (1974) and Jeffrey Eugenides’ The Virgin Suicides (1993) – I argue that such narratives are often dependent on the freedom whiteness grants to move unimpeded through the world. Benji is only able to follow a ‘traditional’ coming of age narrative because his class gives him access to a space – Sag Harbor – which is not structured by an overdetermining white gaze. Thus, by aligning Benji with ‘traditional’ coming of age narratives, Whitehead intervenes in the history of Black coming of age literature, which depicts coming of age for Black youth as learning the limits of Blackness in a society built around whiteness.
“这是我们最后一次以这种方式开始夏天”:科尔森·怀特黑德的萨格港的空间,种族和成年
本文认为,科尔森·怀特黑德的成年小说《萨格港》是对成年体体史的一次重要介入。《萨格港》讲述的是一个中上阶层的黑人男孩本吉·库珀的故事,他现在已经成年,讲述了他15岁时在黑人为主的海滩小镇萨格港度过的一个夏天。通过一系列对成年经典作品的扩展比较阅读——詹姆斯·鲍德温的《如果比尔街会说话》(1974)和杰弗里·尤金尼德斯的《处女自杀》(1993)——我认为,这些叙事往往依赖于白人赋予的自由,使其在世界上畅通无阻。本吉只能遵循“传统”的成长叙事,因为他的班级给了他进入一个空间的机会——萨格港——这个空间不是由白人的过度注视构成的。因此,通过将本吉与“传统的”成年叙事结合起来,怀特黑德介入了黑人成年文学史,该文学史将黑人青年的成年描述为在围绕白人建立的社会中学习黑人的局限性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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