MELIHAT WAJAH ISLAM DARI ORIENTALIS: TELAAH NALAR ORIENTALIS TENTANG HUKUM ISLAM

M. Nurcholis
{"title":"MELIHAT WAJAH ISLAM DARI ORIENTALIS: TELAAH NALAR ORIENTALIS TENTANG HUKUM ISLAM","authors":"M. Nurcholis","doi":"10.37397/almajaalis.v8i2.163","DOIUrl":null,"url":null,"abstract":"Orientalists, in their viewpoint, place the eastern-Islamic world as an opponent that must be weakened. One of their efforts is done by portraying the face of Islam and Islamic law according to their own constructed point of view. This descriptive writing describes the orientalist view of Islam and Islamic law based on authoritative references in the theme of this study. The data used comes from library data (library research). The technique of collecting data is done in documentation, while the analysis is done with content analysis techniques. The result of the study in this paper conclude three things. First, Islam is not a religion that originates from God according to the orientalist view, but it is considered a form of religious tradition that continues the Christian and Jewish religious traditions. Second, the orientalists are of the view that Islamic law is a product of thought that was systematically compiled in detail in the era of the Umayyad dynasty and the beginning of the Abbasid era. Third, the emergence of these two orientalist views is due to their limited reading toward Islam as to complement and perfect the previous religious teachings. On the other hand, orientalists have deliberately forgotten the fact that Muslims have two legacies from the Prophet Muhammad peace and blessings of Allah be upon him, namely al-Qur'an and al-Sunnah, as the basis and source in every effort to formulate Islamic law.","PeriodicalId":194218,"journal":{"name":"Al-Majaalis : Jurnal Dirasat Islamiyah","volume":"10 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-05-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Al-Majaalis : Jurnal Dirasat Islamiyah","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.37397/almajaalis.v8i2.163","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

Orientalists, in their viewpoint, place the eastern-Islamic world as an opponent that must be weakened. One of their efforts is done by portraying the face of Islam and Islamic law according to their own constructed point of view. This descriptive writing describes the orientalist view of Islam and Islamic law based on authoritative references in the theme of this study. The data used comes from library data (library research). The technique of collecting data is done in documentation, while the analysis is done with content analysis techniques. The result of the study in this paper conclude three things. First, Islam is not a religion that originates from God according to the orientalist view, but it is considered a form of religious tradition that continues the Christian and Jewish religious traditions. Second, the orientalists are of the view that Islamic law is a product of thought that was systematically compiled in detail in the era of the Umayyad dynasty and the beginning of the Abbasid era. Third, the emergence of these two orientalist views is due to their limited reading toward Islam as to complement and perfect the previous religious teachings. On the other hand, orientalists have deliberately forgotten the fact that Muslims have two legacies from the Prophet Muhammad peace and blessings of Allah be upon him, namely al-Qur'an and al-Sunnah, as the basis and source in every effort to formulate Islamic law.
在东方主义者看来,东方伊斯兰世界是一个必须被削弱的对手。他们的努力之一是根据他们自己构建的观点来描绘伊斯兰教和伊斯兰法律的面貌。这篇描述性的文章基于本研究主题中的权威参考资料,描述了东方主义对伊斯兰教和伊斯兰法的看法。所使用的数据来自图书馆数据(图书馆研究)。收集数据的技术是在文档中完成的,而分析是通过内容分析技术完成的。本文的研究结果总结出三点。首先,按照东方学的观点,伊斯兰教不是一种起源于上帝的宗教,而是一种延续基督教和犹太教宗教传统的宗教传统形式。其次,东方学家认为,伊斯兰教法是倭马亚王朝时期和阿巴斯王朝初期系统地详细编纂的思想产物。第三,这两种东方学观点的产生,是由于他们对伊斯兰教的解读有限,无法对以往的宗教教义进行补充和完善。另一方面,东方主义者故意忘记了一个事实,即穆斯林在制定伊斯兰教法的过程中,有先知穆罕默德的两项遗产,即《古兰经》和《圣训》作为基础和来源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:604180095
Book学术官方微信