The Strangers’ Home for Asiatics, Africans and South Sea Islanders: Inaugurating a Hospitable World Order in Mid-Victorian Britain

Humberto García
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引用次数: 1

Abstract

This essay examines the Strangers’ Home for Asiatics, Africans and South Sea Islanders, in London, as a case study on nationalist mythmaking driven by anxieties over immigration. At this institution’s 1856 inaugural ceremony, Prince Albert encouraged Britons to behave like globally conscientious citizens vis-à-vis destitute migrants: the lascars or Asian seamen whose exploited labour fuelled east-west shipping from the seventeenth to mid-twentieth centuries. Discriminatory legislation barred them from permanent residency in Britain, forcing them into poverty despite their right to lawful settlement as British subjects. To expedite their repatriation, the Home’s missionary founders used pageantry and newsprint to promote patriotic narratives about Christian hospitality toward strangers. Their anti-immigrant philanthropy benefited an Indian Ocean recruitment system dependent on lascars’ redeployment, an indentured servitude that Evangelicals compared to transatlantic slavery. Consequently, global abolitionism functioned as a rhetorical device for distinguishing citizens from noncitizens in racialized terms before these categories were legally codified.
亚洲人、非洲人和南海岛民的异乡人之家:开创维多利亚时代中期英国一个好客的世界秩序
本文考察了位于伦敦的亚洲人、非洲人和南海岛民的“异乡人之家”,作为一个由移民焦虑驱动的民族主义神话制造的案例研究。在该机构1856年的成立典礼上,阿尔伯特亲王鼓励英国人在面对-à-vis贫困移民时表现得像全球有良心的公民:从17世纪到20世纪中叶,这些移民是印度水手或亚洲海员,他们被剥削的劳动力推动了东西航运。歧视性法律禁止他们在英国永久居留权,迫使他们陷入贫困,尽管他们有权作为英国臣民合法定居。为了加快他们的遣返,“家园”的传教士创始人用华丽的场面和报纸宣传基督教对陌生人的热情好客的爱国主义叙事。他们的反移民慈善事业使依赖印度水手重新部署的印度洋招聘系统受益,福音派教徒将这种契约奴役比作跨大西洋的奴隶制。因此,在这些类别被法律编纂之前,全球废奴主义作为一种修辞手段,以种族化的术语区分公民和非公民。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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