Religious themes in recent Soviet cinema

J. Dunlop
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引用次数: 1

Abstract

Like Soviet literature, Soviet cinema has in recent decades exhibited a persistent interest in religious themes, though this has usually been expressed in Aesopian fashion. The reason for the often elliptical and coded articulation of this interest has been the rigorous Soviet censorship. Lenin, as is well known, once termed the cinema "the most important art", because of its potential to reach a mass audience, and the Soviet authorities have traditionally subjected film to extremely close scrutiny. During the long Brezhnev years, films which raised serious questions about their possible political or ideational effect on viewers were placed on the shelf.) Instead of combing through Soviet cinema over the past thirty years for evidence of religious leanings, I have decided to concentrate on two distinguished modern filmmakers who, unlike other Soviet directors, have had the opportunity to make their religious commitment explicit: the late Andrei Tarkovsky (1932-86) and Andrei Konchalovsky (b. 1937). A number of other Soviet filmmakers also appear to have a keen interest in religious themes. One could cite, for example, the nameS of the late Vasili Shukshin (1929-74); the late Larisa Shepitko (1938-79); Elem Klimov (b. 1933), the recently-elected first secretary of the filmmakers' union; Rolan Bykov (b. 1929), ,director of the acclaimed Scarecrow (Chuche/o) (1984); and Georgian 'lfilm-maker Tengiz Abuladze (b. 1924), whose remarkable Repentance (Monanieba) (1984) took Moscow by storm when released in 1987. Since these individuals did not have the opportunity· to work in the West, however, the extent of their religious commitment remains problematic. It is politically impossible, even under the Gorbachev leadership, for a writer or film-maker to admit to being religious. Hence even writers like tpe eminent Kirghiz novelist Chingiz Aitmatov and directors like Abuladze, who are clearly focused on religious. themes, must, in interviews with Soviet and Western journalists, profess to being unbelievers. 2
最近苏联电影中的宗教主题
和苏联文学一样,近几十年来,苏联电影对宗教主题表现出了持久的兴趣,尽管这种兴趣通常以伊索寓言的方式表现出来。对这种兴趣的表述常常是隐晦和隐晦的,原因是苏联严格的审查制度。众所周知,列宁曾将电影称为“最重要的艺术”,因为它有可能接触到大量观众,而苏联当局传统上对电影进行了极其严格的审查。在勃列日涅夫执政的漫长岁月里,那些对观众可能产生的政治或思想影响提出严重质疑的电影都被搁置了。)我没有梳理过去三十年来苏联电影中宗教倾向的证据,而是决定把重点放在两位杰出的现代电影人身上,他们与其他苏联导演不同,有机会明确表达他们的宗教信仰:已故的安德烈·塔可夫斯基(1932-86)和安德烈·康查洛夫斯基(生于1937年)。其他一些苏联电影人似乎也对宗教题材有浓厚的兴趣。例如,我们可以引用已故的Vasili Shukshin(1929-74)的名字;已故的Larisa Shepitko (1938-79);埃莱姆·克里莫夫(生于1933年),最近当选的电影人工会第一书记;罗兰·拜科夫(生于1929年),导演广受好评的《稻草人》(1984);格鲁吉亚电影制作人Tengiz Abuladze(生于1924年),1987年上映的《忏悔》(1984年)轰动了莫斯科。然而,由于这些人没有机会在西方工作,他们的宗教信仰程度仍然存在问题。即使在戈尔巴乔夫的领导下,一个作家或电影制作人承认自己是宗教信徒,在政治上也是不可能的。因此,即使是像著名的吉尔吉斯小说家奇吉兹·艾特马托夫这样的作家和像阿布拉泽这样的导演,他们也明显专注于宗教。在接受苏联和西方记者的采访时,他们必须承认自己是无神论者。2
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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