Radical (Im)materialism

P. Bloom, Owain Smolović Jones, Jamie Woodcock
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Abstract

This chapter explored the (im)material dimensions of mobile power, viral hegemony, and guerrilla democracy. To do so it drew upon theories of “new materialism” but ultimately expanded upon them so as to better account the immaterial and political aspects of social ordering. It introduced, for this reason, a novel concept of “(im)materialism” which highlighted the immaterial necessity to continually and dynamically “materialize” and “rematerialize” the social. Significantly, this is not to assume in the slightest that humans are “in control” or the complete “shapers” of their material realities – whether in the virtual or physical realms. Rather, it stresses how these material encounters are manifestations of mobile power and viral hegemony, whereby they must constantly adapt existing materials and their various concrete affordances to meet the demands of infectious discourses. Likewise, this dynamic process of (im)material socialisation can also lend itself to political interventions whereby an existent order is not just “rematerialised” but “resituated”. A core theme of this book is that this radical (im)materialism can be best expressed through a democratic guerrilla politics.
激进的(Im)唯物主义
本章探讨了流动权力、病毒式霸权和游击民主的(非)物质维度。为了做到这一点,它借鉴了“新唯物主义”的理论,但最终扩展了这些理论,以便更好地解释社会秩序的非物质和政治方面。因此,它引入了一种新的“(非)唯物主义”概念,强调了不断地、动态地“物化”和“再物化”社会的非物质必要性。值得注意的是,这并不是在假设人类可以“控制”或完全“塑造”他们的物质现实——无论是在虚拟领域还是在物理领域。相反,它强调这些材料遭遇如何成为流动力量和病毒霸权的表现,因此它们必须不断地适应现有材料及其各种具体功能,以满足传染性话语的需求。同样,这种(非)物质社会化的动态过程也可以使其自身成为政治干预的对象,从而存在的秩序不仅是“再物质化”,而且是“复位”。这本书的核心主题是,这种激进的(非)物质主义可以通过民主的游击政治得到最好的表达。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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