Cain, Ham, and Ishmael

Lindsay Kaplan
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Abstract

This chapter tracks how figures of Jewish hereditary inferiority translate to Muslims and Africans. The canon law formulation of Jews as enemies of Christendom, punished with enslavement, influences attitudes toward other infidels. The figure of Ishmael facilitates this connection, since he represents both Jews and Muslims. Anachronistically, popes and canonists begin describing Muslims as cursed with perpetual servitude for the crime of deicide, thus subjecting them to the same rationale that secured Jewish subordination to Christians. Crusader logic provides the legal justification for the European expansion into Africa, which begins in North African territory frequently associated with Islam. The language of papal bulls transfers the figural concept of hereditary inferiority through the inclusion of the term “perpetual servitude” in edicts that not only authorize the Iberian appropriation of African lands, but also license the trade in enslaved peoples by representing Africans as already inferior enemies of Christendom.
该隐,含,以实玛利
这一章追踪了犹太人世袭的劣等形象是如何转化到穆斯林和非洲人身上的。教会法将犹太人描述为基督教的敌人,受到奴役的惩罚,影响了对其他异教徒的态度。以实玛利的形象促进了这种联系,因为他同时代表犹太人和穆斯林。不合时宜的是,教皇和圣徒们开始将穆斯林描述为因谋杀罪而受到永久奴役的诅咒,从而使他们受到与犹太人从属于基督徒相同的理由。十字军的逻辑为欧洲向非洲的扩张提供了法律上的正当性,而欧洲向非洲的扩张始于北非地区,这些地区通常与伊斯兰教有关。教皇的训令中包含了“永久奴役”一词,这不仅授权伊比利亚人占有非洲的土地,而且还通过将非洲人视为基督教世界的劣等敌人而允许对被奴役的人进行贸易,从而传递了世制劣等的形象概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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