Reconfiguring Social Capital through Ahmad Dahlan’s Welas Asih Ethics

A. Yusuf
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引用次数: 1

Abstract

The purpose of this article is to deconstruct the Political Economic of Accounting (PEA) and construct Social Capital through the KH. Ahmad Dahlan's Welas Asih (or compassionate) ethics. The analysis technique employed was a deconstruction approach to interpret the PEA theory or framework. Further, Social Capital was constructed using KH. Ahmad Dahlan's Ethics of Welas Asih. PEA places social relations represented by various social institutions that regulate strategies for the realization of rights and obligations, while the economic order does not have transcendental relationships as motivation in organizing the power of economic resources to generate social capital. PEA also does not guarantee or present values that have characteristics specifics in each company or country. Welas Asihethics emphasizes social capital as the output of organizing economic power, which has divine transcendental values, namely the fear of denying religion and the fear of being a wretched person in the main worship of Almighty God
通过Ahmad Dahlan的《Welas Asih Ethics》重新配置社会资本
本文的目的是解构会计的政治经济学(PEA),并通过KH构建社会资本。Ahmad Dahlan的Welas Asih(或慈悲)伦理。所采用的分析技术是一种解构方法来解释PEA理论或框架。进一步,利用KH构建社会资本。Ahmad Dahlan的《亚洲福利伦理》。PEA将以各种社会制度为代表的社会关系置于规范权利和义务实现策略的位置,而经济秩序在组织经济资源产生社会资本的力量时不具有先验关系作为动机。PEA也不保证每个公司或国家具有特定特征的价值。韦尔斯的亚希伦理强调社会资本作为组织经济力量的产出,具有神圣的超越性价值,即对否定宗教的恐惧和对在对全能神的主崇拜中成为一个可怜人的恐惧
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