{"title":"The Concept of Fertility in the Dakhleh Oasis, Cult and Symbolism","authors":"M. Hamed","doi":"10.21608/sis.2022.174208.1096","DOIUrl":null,"url":null,"abstract":"صلختسملا This study examines the opinion of the oasis’ dwellers about their environment which differs from the perception of the dwellers outside the oasis. The local cult of fertility in Dakhleh attested by the worship of Seth as a protector and fertility god, IsisDemeter as a goddess of agriculture, Amun-Re as Min of Akhmim who cultivate the lands and God Tutu as a protector and controller of the waters. The source of the subterranean water (wells) in the Oasis was the Nile and the iconography of the water wells were Gods Khnum Re and Isis-Sothis were the controller of the first cataract of the Nile, God Osiris controller to the source of the water at the Oasis, God Amun Nakht who protect and control water in the Oasis. The iconography of the inundation was the fecundity figure of Hapy, and the iconography of the inundated land was the female fecundity figure of Sekhet. فلتخي يتلاو مهتئيب يف ةلخادلا ةحاو ناكس يأ ر يف ةسا ردلا هذه ثحبت .ةحاولا جراخ ناكسلا نع اهموهفم لا ةدابع ةبوصخلل ةيلحملا ةحاو يف ةدابع قيرط نع اهديكأت مت ةلخادلا هللإا تس هلإك ةبوصخلل هلإو يماح . ا كلذكو للإ سيزيإ ةه رتيميد هللإاو ةعا رزلل ةهلإك عر نومآ دبع يذلاو وتوت هللإا كلذكو ،يضا رلأا بصخي يذلاو )ميمخأ( نيم هللإا ةروص يف وؤسملاو نؤملل يماح هلإك ل ةحاولاب هايملا نع قلعتي اميف امأ . ب هايملا ةيفوجلا )رايبلأا( يف ةحاو ،ةلخادلا تناك دقو ،لينلا رهن وه اهردصمف لا هايملا رابآ ةئيه ىلع نييلحملا ناكسلا رظن ةهجو نم ةحاولا يف ةيفوج هللإا نم لًاك مونخ سيزيإ ةهللأاو عر سيثوس نع نلاؤسملا امهو نع لوؤسملاو اًضيأ مكحتملاو سيريزوأ هللإاو ،لينلا رهنل لولأا للاشلا نومآ هللإاامأ ،ةحاولاب هايملا ردصم يف مكحتمو يماح هلإ وهف تخن حاولاب هايملا ناضيف ليثمت نع امأ .ةحاولاب هايملا رابآ لثمي مهعيمجف ،ة سيزيإ هللإا امأ ،ةبوصخلا لاكشأ نم لكشك يباح ناك دقف لينلا تخس .ناضيفلا هايمب ةاطغملا ضرلأا لثمتو اًضيأ ةبوصخ ةئيه يف تناكف","PeriodicalId":354702,"journal":{"name":"Journal of Tourism, Hotels and Heritage","volume":"191 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Tourism, Hotels and Heritage","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.21608/sis.2022.174208.1096","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
صلختسملا This study examines the opinion of the oasis’ dwellers about their environment which differs from the perception of the dwellers outside the oasis. The local cult of fertility in Dakhleh attested by the worship of Seth as a protector and fertility god, IsisDemeter as a goddess of agriculture, Amun-Re as Min of Akhmim who cultivate the lands and God Tutu as a protector and controller of the waters. The source of the subterranean water (wells) in the Oasis was the Nile and the iconography of the water wells were Gods Khnum Re and Isis-Sothis were the controller of the first cataract of the Nile, God Osiris controller to the source of the water at the Oasis, God Amun Nakht who protect and control water in the Oasis. The iconography of the inundation was the fecundity figure of Hapy, and the iconography of the inundated land was the female fecundity figure of Sekhet. فلتخي يتلاو مهتئيب يف ةلخادلا ةحاو ناكس يأ ر يف ةسا ردلا هذه ثحبت .ةحاولا جراخ ناكسلا نع اهموهفم لا ةدابع ةبوصخلل ةيلحملا ةحاو يف ةدابع قيرط نع اهديكأت مت ةلخادلا هللإا تس هلإك ةبوصخلل هلإو يماح . ا كلذكو للإ سيزيإ ةه رتيميد هللإاو ةعا رزلل ةهلإك عر نومآ دبع يذلاو وتوت هللإا كلذكو ،يضا رلأا بصخي يذلاو )ميمخأ( نيم هللإا ةروص يف وؤسملاو نؤملل يماح هلإك ل ةحاولاب هايملا نع قلعتي اميف امأ . ب هايملا ةيفوجلا )رايبلأا( يف ةحاو ،ةلخادلا تناك دقو ،لينلا رهن وه اهردصمف لا هايملا رابآ ةئيه ىلع نييلحملا ناكسلا رظن ةهجو نم ةحاولا يف ةيفوج هللإا نم لًاك مونخ سيزيإ ةهللأاو عر سيثوس نع نلاؤسملا امهو نع لوؤسملاو اًضيأ مكحتملاو سيريزوأ هللإاو ،لينلا رهنل لولأا للاشلا نومآ هللإاامأ ،ةحاولاب هايملا ردصم يف مكحتمو يماح هلإ وهف تخن حاولاب هايملا ناضيف ليثمت نع امأ .ةحاولاب هايملا رابآ لثمي مهعيمجف ،ة سيزيإ هللإا امأ ،ةبوصخلا لاكشأ نم لكشك يباح ناك دقف لينلا تخس .ناضيفلا هايمب ةاطغملا ضرلأا لثمتو اًضيأ ةبوصخ ةئيه يف تناكف