Failure of Rasa: Story of Indian Dance During COVID-19

Kaustavi Sarkar
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Abstract

What is the premise and promise of Rasa during a period of confusion, turmoil, and fear of human connection? “Rasa is the experience of a state of generalized stasis that results from an accumulation of empathetic responses to performed sequences of emotional experience” (Coorlawala 25). As a practitioner-scholar of traditional Indian dance, I negotiate with tenets of performativity based on texts, such as the Natyasastra, Abhinaya Darpana, Sangeet Ratnakara, Abhinavabharati, Natya Manorama, and Abhinaya Chandrika, among many others that explicitly or implicitly deal with affective communication of narrative, musical, rhythmic, and metaphoric content. In this article, I explore the complexities of Rasa during a complete lockdown of live performance. Rasa appears in ancient Vedic literature as flavor, liquid, taste, and selfluminous consciousness, among many other meanings. Rasa theory is used across live performance, visual art, and new media. This essay focuses on artistic practice that is collaborative, socially-engaged, external to formal institutions of production, less prescriptive than say, the traditional repertoire in classical Indian dances, and that was produced during the COVID-19 lockdown.
Rasa的失败:COVID-19期间印度舞蹈的故事
在一个混乱、动荡和害怕人际关系的时期,Rasa的前提和承诺是什么?“Rasa是一种普遍停滞状态的体验,它是由对一系列情感体验的移情反应的积累而产生的”(Coorlawala 25)。作为一名传统印度舞蹈的实践者和学者,我与基于文本的表演原则进行谈判,例如《Natyasastra》、《Abhinaya Darpana》、《Sangeet Ratnakara》、《Abhinavabharati》、《Natya Manorama》和《Abhinaya Chandrika》,以及许多其他明确或隐含地处理叙事、音乐、节奏和隐喻内容的情感交流的文本。在本文中,我将探讨Rasa在完全锁定现场表演期间的复杂性。在古代吠陀文献中,Rasa的意思是味道、液体、味道和无私的意识,以及其他许多含义。Rasa理论被用于现场表演、视觉艺术和新媒体。本文关注的是一种协作性的、社会参与性的、在正式生产机构之外的艺术实践,它不像印度古典舞蹈中的传统曲目那样具有规定性,而且是在COVID-19封锁期间产生的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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