Kantian virtue as a cure for affects and passions

M. Borges
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引用次数: 1

Abstract

In the Critique of Practical Reason , Kant presents virtue not as an arduous task, but as an endeavor, that costs a lot for the agent. In order to explain in what consists moral content, Kant tells a story of an honest man, to whom it is offered great gifts if he joins the calumniators of an innocent person, but he denies it. Then he is threatened by his friends, who deny him friendship, by his relatives, who deny him inheritance, and a prince who threatens him with loss of freedom and even life. If the man, whatever loss or pain he is threaten with, decides to be truthful, then he shows here the value of virtue. Moreover “yet virtue here worth so much because it costs so much, not because it brings any profit” (KpV, 5:156)1 . Virtue shows its worth, even to the youngest listener, because of his pureness and deserves approval and admiration, because moral actions were done without any pretension to happiness or even magnanimity. In this article, I analyze the idea of virtue in Kant and how it is related to the controlling of affects and passions. I begin by showing the relation between virtue and happiness and then I explore virtue as strength.
康德的美德可以治疗情感和激情
在《实践理性批判》中,康德认为美德不是一项艰巨的任务,而是一种付出巨大代价的努力。为了解释道德内容的构成,康德讲了一个关于一个诚实的人的故事,如果他加入诽谤一个无辜者的行列,他会得到很大的礼物,但他否认了这一点。然后,他受到朋友的威胁,朋友拒绝给他友谊,亲戚拒绝给他遗产,还有一个君主威胁他,要他失去自由,甚至生命。如果一个人,不管他受到什么损失或痛苦的威胁,决定诚实,那么他在这里展示了美德的价值。此外,“然而,美德在这里如此重要,不是因为它能带来任何利益,而是因为它付出了如此多的代价”(KpV, 5:156)。美德显示出它的价值,即使是对最年轻的听众,因为他的纯洁,值得赞赏和钦佩,因为道德行为的进行没有任何假装幸福或甚至宽宏大量。在这篇文章中,我分析了康德的美德观念,以及它是如何与控制情感和激情联系在一起的。我首先展示了美德与幸福的关系,然后探讨了美德作为力量的意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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