The Disputes between Appion and Clement in the Pseudo-Clementine Homilies: A Narrative and Rhetorical Approach to the Structure of Hom. 6

Benjamin De Vos
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Abstract

First and foremost, this contribution offers (1) a structural and rhetorical reading of the debates on the third day between Clement and Appion in the Pseudo-Clementine Homilies (Hom. 6) and shows that there is a well-considered rhetorical ring structure in their disputes. Connected with this first point (2), the suggested reading will unravel how Clement and Appion use and manipulate their sophisticated rhetoric, linked to this particular structure. This is well worth considering since these debates deal with Greek paideia, which means culture and above all education, of which rhetorical education forms part. The rhetorical features will be displayed as a fine product of the rhetorical and even sophistic background in Late Antiquity. Clement, moreover, will present himself as a master in rhetoric against Appion, who is presented as a sophist and grammarian in the novel. Finally (3), the focus on the narrative structure of and the rhetorical dynamics in Hom. 6. will contribute to a better understanding of these disputes between Appion and Clement (Hom. 4-6) and their function in the novel generally.
《伪克莱门汀讲道》中阿派恩与克莱门特之争:从叙事与修辞的角度看《霍姆》的结构
首先,这一贡献提供了(1)对《伪克莱门汀讲道》(hom6)中克莱门特和阿皮昂第三天的辩论的结构和修辞阅读,并表明在他们的争论中有一个深思熟虑的修辞环结构。与第一点(2)相联系,建议的阅读将揭示克莱门特和阿皮昂如何使用和操纵与这种特殊结构相关的复杂修辞。这是非常值得考虑的,因为这些辩论涉及希腊的paideia,意思是文化,首先是教育,修辞教育是其中的一部分。其修辞学特征是上古晚期修辞学乃至诡辩学背景下的优秀产物。此外,克莱门特将以修辞学大师的形象示人,而阿皮翁则在小说中以诡辩家和语法学家的形象示人。最后(3)重点分析《洪》的叙事结构和修辞动态。将有助于更好地理解这些纠纷之间的阿皮昂和克莱门特(鸿4-6)和他们的功能在小说一般。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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