{"title":"Raza Islamica: Prisons, Hip Hop & Converting Converts","authors":"SpearIt","doi":"10.15779/Z383X09","DOIUrl":null,"url":null,"abstract":"The interface of prisons, hip hop music, and Islam is a complicated subject. However, when closely examined, patterns begin to emerge, and predominantly, how scores of African Americans, and growingly Latinos arrive at mainstream Islam. The journey is a familiar script: It begins with a marginal, often racialist understanding of “Islam” that transforms into a universal, colorblind conception of it, as exemplified in the lives of many high-profile Muslims, most significantly Malcolm X. This colorblind vision of the world is where the Raza Islamica is born, a world where Islam is the key ingredient of identity — nothing matters more than the shared belief in Allah and his prophet Muhammad — not even color of one’s skin. The following article theorizes this “double conversion,” whereby converts abandon the marginal for the mainstream, but they never abandon Islam.","PeriodicalId":408518,"journal":{"name":"Berkeley La Raza Law Journal","volume":"3 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2013-02-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"5","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Berkeley La Raza Law Journal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15779/Z383X09","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 5
Abstract
The interface of prisons, hip hop music, and Islam is a complicated subject. However, when closely examined, patterns begin to emerge, and predominantly, how scores of African Americans, and growingly Latinos arrive at mainstream Islam. The journey is a familiar script: It begins with a marginal, often racialist understanding of “Islam” that transforms into a universal, colorblind conception of it, as exemplified in the lives of many high-profile Muslims, most significantly Malcolm X. This colorblind vision of the world is where the Raza Islamica is born, a world where Islam is the key ingredient of identity — nothing matters more than the shared belief in Allah and his prophet Muhammad — not even color of one’s skin. The following article theorizes this “double conversion,” whereby converts abandon the marginal for the mainstream, but they never abandon Islam.