Olim tradita fuerunt? On the obsoleteness of the sollemnia verba in Inst. 3.15pr.

Uri Yiftach
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Abstract

According to the classical dogma, the act of stipulatio was performed through the exchange of sollemnia verba, which were, according to my working hypothesis, verbs introducing the duty to perform a future act, a concept lucidly displayed by Pomponian (Dig. 45.1.5.1), hence the ‘Pomponian tenet’. Documents preserved on papyrus, composed by ‘new-Romans’ after the Constitutio Antoniniana, exhibit a completely different concept: a stipulation-clause confirming a past, contractually significant activity. It is asked (but not conclusively answered) to what extend this alternative formulation has paved the way to the abandonment of the ‘Pomponian tenet’ by the emperor Leo in 472 ce (CJ 8.37.10). As we draw from Justinian’s interpretation of CJ 8.37.10 in Inst. 3.15.1, the sollemnia verba, the use of which became outdated after Leo, was not the language of the stipulation-clause as incorporated in the written documentation of the contract, but that of the act of stipulatio, which, as before, was meant in the keep verbal.
Olim tradiita fuerunt?论《第3.15章》中“动词肃清”的过时性。
根据古典教条,规定的行为是通过sollemnia verba的交换来实现的,根据我的工作假设,sollemnia verba是引入履行未来行为的义务的动词,庞本尼翁(Dig. 45.1.5.1)清楚地展示了这一概念,因此被称为“庞本尼翁信条”。保存在纸莎草纸上的文件,由安东尼尼亚宪法之后的“新罗马人”撰写,展示了一个完全不同的概念:一个确认过去的、合同上重要活动的规定条款。有人问(但没有结论性的回答),这种替代性的表述在多大程度上为利奥皇帝在公元472年放弃“庞本尼信条”铺平了道路(CJ 8.37.10)。正如我们从查士丁尼在第3.15.1章中对CJ 8.37.10的解释中得出的那样,sollemnia verba的用法在Leo之后已经过时了,它不是合同书面文件中包含的规定条款的语言,而是规定行为的语言,和以前一样,它的意思是保持口头。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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