Jewish Studies as Lever

Adam Zachary Newton
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Abstract

After a compressed history of modern JS centering on the figure of Gershom Scholem (no mean metaphorist himself), this first of two linked chapters adds to the initial figuration of Jewish Studies (counterlife, report, adhesion, four questions, satire) a further constellation of images pertaining to location and movement/force: the boundary, ruins, the city, the lever. In parallel with the sequence of figures is a polyphony of carefully curated voices whose reverberant and interdiscursive effect offers one paradigm, in the context of JS, for a more dialogically inflected humanities. Both this chapter and the succeeding one endeavor to think the project of Jewish Studies adventurously, by considering genres over and above disciplines, emergent rather than settled questions. In thus reframing some of the field’s organizing assumptions, my particular interest is to “work the frame” itself: to mobilize borders, to set forth inside relative to outside “as a problem,” and, in echo of the ever-insistent answerabiliy Bakhtin assigns to art, to pursue the latent interrogativity of JS.
作为杠杆的犹太研究
在以格肖姆·肖勒姆(Gershom Scholem)的形象为中心的现代JS的压缩历史之后(他本人并不是隐喻者),这两个相连章节中的第一个章节增加了犹太研究的初始形象(反生活,报告,附着力,四个问题,讽刺),进一步的图像集群与位置和运动/力量有关:边界,废墟,城市,杠杆。与人物序列平行的是精心策划的声音的复调,其回响和话语间的效果提供了一种范式,在JS的背景下,为更对话化的人文学科提供了一种范式。这一章和接下来的一章都试图冒险地思考犹太研究的项目,通过考虑学科之上的流派,新兴的而不是解决的问题。因此,在重构这个领域的一些组织假设时,我特别感兴趣的是“工作框架”本身:动员边界,将内部相对于外部“作为一个问题”提出,并且,在巴赫金赋予艺术的一贯的可回答性的呼应中,追求JS的潜在疑问性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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