Tradisi Islam Dalam Pembentukan Kepribadian Luhur Melalui Mekanisme Berfikir Untuk Menghadapi Dinamika Zaman

N. Neliwati, M. Ritonga, Nursalimah Nursalimah
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Abstract

Humans are the most glorious creatures created by Allah. Human life is controlled by imitation nature. Natural imitation created by human knowledge. Knowledge is significantly correlated with the emergence of technology products. Humans are enslaved and become dependent on technology. Technology affects the human mind which causes humans to focus more on the technology in their hands. Sensitivity and empathy are lost because of technology. Religion has a guiding function, besides that it also has the function of being a supporter of the harmony of life. The Islamic tradition through the schools of Islam found in aqidah is identical to the mechanism of thinking. The research aims to see how the mechanism of thinking in the Islamic tradition can forge a noble personality in the midst of the extreme challenges of the times. Mechanisms of thinking include planning, development, control, and utilization. The mechanism of thinking in the Islamic tradition in forging a noble personality in the midst of the extreme challenges of the times, planning is a medium for compiling and determining the stages and efforts to be made in forging a noble personality in the midst of the extreme challenges of the times. The planning and development system in forging a noble personality in the midst of the extreme challenges of the times must be able to see how the picture of development and technological sophistication in the future will be, and it is the task of planning to make adjustments to the system for forging a noble personality.
人类是真主创造的最光荣的生物。人类的生命是由模仿自然控制的。由人类知识创造的自然模仿。知识与技术产品的出现显著相关。人类被奴役并依赖于技术。科技影响着人类的思维,这使得人类更加关注手中的科技。因为科技的发展,我们失去了敏感和同理心。宗教除了具有指导作用外,还具有维持生活和谐的作用。通过在aqidah中发现的伊斯兰学派的伊斯兰传统与思维机制是相同的。本研究旨在了解伊斯兰传统的思维机制如何在时代的极端挑战中塑造高尚的人格。思维机制包括规划、开发、控制和利用。在极端的时代挑战中,伊斯兰传统中塑造高尚人格的思维机制,规划是在极端的时代挑战中,编制和确定塑造高尚人格的阶段和努力的一种媒介。在严峻的时代挑战中,塑造高尚人格的规划和发展体系必须能够看到未来的发展和技术进步的图景,对塑造高尚人格的体系进行调整是规划的任务。
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