Johannes Brassart’s Summus secretarius: Extolling the Evangelist

Catherine Saucier
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引用次数: 1

Abstract

The motet Summus secretarius remains an enigma in the polyphonic output of the south Netherlandish composer Johannes Brassart (ca. 1400/5–1455). While extant sources (I-Bc Q15 and GB-Ob 213) attest to Brassart’s authorship, the message and function of this motet have long perplexed musicologists seeking to identify the work’s elusive subject and understand its cryptic language. Who is the “highest secretary” hailed at the outset, and what is this figure’s relationship to the biblical and cosmological references in the ensuing lines? Summus secretarius reveals its secrets when examined within the context of the medieval cult of St. John the Evangelist. Taking cues from Brassart’s careful musical treatment of words quoted from the Gospel of John (1:1), we can decipher the motet’s language and symbolism using a diverse array of exegetical writings, images, and liturgical music that illuminate the unique status of John as Christ’s most intimate confidant, the seer and evangelist privy to his secrets. Brassart would have experienced the evangelist’s cult most vividly through his service as singer, chaplain, priest, and canon at the collegiate church of Saint-Jean l’Evangeliste in Liege—the most likely place for the motet’s composition and performance. Summus secretarius demonstrates to an exceptional degree the hermeneutic richness of enigmatic language in the unique texts of freely composed fifteenth-century motets.
约翰内斯·布拉萨特的《Summus秘书处:颂扬福音传教士》
在荷兰南部作曲家Johannes Brassart(约1400/5-1455)的复调作品中,Summus秘书处仍然是一个谜。虽然现存的资料(I-Bc Q15和GB-Ob 213)证明了布拉萨特的作者身份,但这首圣歌的信息和功能长期以来一直困扰着音乐学家,他们试图确定这首作品难以捉摸的主题,并理解其神秘的语言。谁是一开始就被称颂的“最高秘书”,这个人物与随后几行圣经和宇宙学的参考有什么关系?Summus秘书处揭示了它的秘密,当审查的背景下,中世纪的福音传教士圣约翰邪教。Brassart对《约翰福音》(1:1)中引用的词语进行了精心的音乐处理,我们可以利用各种各样的训诂著作、图像和礼拜音乐来解读圣歌的语言和象征意义,这些都阐明了约翰作为基督最亲密的密友、先知和福音传道者的独特地位。布拉萨特最生动地体验了福音派的崇拜,他在列日的圣让福音派大学教堂担任歌手、牧师、牧师和教长,那里最有可能是圣歌创作和演出的地方。Summus秘书处展示了一个特殊程度的解释学丰富的神秘的语言在独特的文本自由组成的15世纪的颂歌。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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