Genre, Occasion, and Choral Mimesis Revisited, with Special Reference to the “Newest Sappho”

G. Nagy
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引用次数: 3

Abstract

This essay is the thirdpart of a tripartite project.The first part, “Genre andOccasion,” was published in Mètis (1994–1995), and the second part, “Transmission of Archaic Greek Sympotic Songs: From Lesbos to Alexandria,” was published ten years later in Critical Inquiry (2004). Eleven years still later, I delivered the present essay, “Genre, Occasion, and Choral Mimesis Revisited,” as a keynote lecture at the University of California, Berkeley, on the occasion of the conference on which this volume is based. The subtitle of my essay refers to the “newest Sappho,” by which I mean the new fragments of Sappho as published in a 2016 book edited by Anton Bierl and André Lardinois, The Newest Sappho (P. Obbink and P. GC Inv. 105, frs. 1– 5). This book contains not only the new fragments of Sappho as edited by Dirk Obbinkbut also a set of chapters that comment extensively on those fragments. I focus here on two of those chapters in that book: (1) chapter 11 by Leslie Kurke, “Gendered Spheres and Mythic Models in Sappho’s Brothers Poem,” and (2) chapter 21 by myself, “A Poetics of Sisterly Affect in the Brothers Song and in Other Songs of Sappho.” Myessayhere, just likemykeynote lecture as indicated above, is dedicated to twopeople namedLeslie/Lesley. I startwith the first of the two,my friendLeslie Kurke. I focus on her interpretation of a song that is part of the new set of Sappho fragments that I already mentioned. In this Sappho fragment, containing a large part of a text now known as the Brothers Song, we read near the beginning that a female speaker, evidently the character of Sappho, is in the process of speaking to someone. In chapter 11 of the book that I also already mentioned,TheNewest Sappho, Kurke argues that this someone to whom Sappho is speaking is Sappho’s mother. This reading meshes with that of Dirk Obbink in
体裁,场合,合唱模仿重访,特别提及“最新的萨福”
这篇文章是一个三部分项目的第三部分。第一部分“体裁与场合”发表在《生活评论》(1994-1995)上,第二部分“古希腊交响乐的传播:从莱斯沃斯岛到亚历山大”发表在十年后的《批判性探究》(2004)上。十一年后,我在加州大学伯克利分校(University of California, Berkeley)的一次会议上发表了这篇文章《体裁、场合和合唱模仿重访》(Genre, Occasion, and合唱Mimesis Revisited),作为主题演讲。我的文章的副标题指的是“最新的萨福”,我指的是2016年出版的由安东·比尔和安德烈·拉迪诺瓦编辑的《最新的萨福》(P.奥宾克和P. GC Inv. 105,第1 - 5页)。这本书不仅包含了德克·奥宾克编辑的萨福的新片段,还包含了对这些片段进行广泛评论的一组章节。我在这里着重讲那本书中的两章:(1)莱斯利·库尔克的第11章,“萨福兄弟诗歌中的性别领域和神话模型”;(2)我自己的第21章,“萨福兄弟之歌和其他萨福歌曲中的姐妹情感诗学”。Myessayhere,就像我上面提到的主题演讲一样,是献给两个叫leslie /Lesley的人的。我从第一个开始,我的朋友莱斯利·库尔克。我关注的是她对一首歌曲的诠释,这首歌是我已经提到的新一套萨福片段的一部分。在这个萨福的片段中,包含了一大部分现在被称为《兄弟之歌》的文本,我们在开头读到一个女性说话者,显然是萨福的角色,正在和某人说话。在我已经提到过的书的第11章,《最新的萨福》中,库尔克认为萨福说话的对象是萨福的母亲。这种解读与德克·奥宾克的观点相吻合
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