Who’s Afraid of Trolleys?

A. Kauppinen
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引用次数: 3

Abstract

Recent empirical studies of philosophers by Eric Schwitzgebel and others have seriously called into question whether professional ethicists have any useful expertise with thought experiments, given that their intuitions appear to be no more reliable than those of lay subjects. Drawing on such results, sceptics like Edouard Machery argue that normative ethics as it is currently practiced is deeply problematic. In this paper, I present two main arguments in defense of the standard methodology of normative ethics. First, there is strong reason to believe that expertise with thought experiments requires considering scenarios in their proper theoretical context and in parallel with other pertinent situations, so that we should not expect philosophers to be better than lay folk at responding to decontextualized cases. Second, skeptical views underestimate the epistemic benefits of the actual practices of post-processing initial verdicts both at individual and social levels. Contrary to a mythical conception of ‘the method of cases’, philosophers are frequently sensitive to the quality of intuitive evidence, reject and revise their verdicts on the basis of independently supported principles or interpersonal criticism, and defer to recognized specialists.
谁害怕电车?
埃里克·施维茨格贝尔(Eric Schwitzgebel)等人最近对哲学家进行的实证研究,严重质疑职业伦理学家在思维实验方面是否有任何有用的专业知识,因为他们的直觉似乎并不比非专业人士的直觉更可靠。根据这些结果,像爱德华·马赫利这样的怀疑论者认为,目前实践的规范伦理学存在严重问题。在本文中,我提出了两个主要论点,以捍卫规范伦理学的标准方法论。首先,我们有充分的理由相信,思维实验的专业知识需要在适当的理论背景下考虑场景,并与其他相关情况并行,因此我们不应该期望哲学家比普通人更好地应对非情境化的案例。其次,怀疑的观点低估了在个人和社会层面上对初审判决进行后处理的实际做法在认知上的好处。与“案例方法”的神话概念相反,哲学家通常对直觉证据的质量很敏感,根据独立支持的原则或人际批评来拒绝和修改他们的结论,并听从公认的专家。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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