KEBANGKITAN MUSLIM TRADISIONAL DI SURAKARTA

I. Yahya
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引用次数: 2

Abstract

Islamic resurgence has taken place in the Muslim worlds, including in Indonesia. Representations of this resurgence are depicted by “the outer” dimensions of Islam, and almost represented by the “Bermazhab Islam” groups, both modernist and revivalist voices by neglecting “the inner” dimensions of Islam and the traditionalist voice (the “Islam Bermazhab” groups). This research aims to describe and explain the resurgence among the traditional Islam through majelis zikir, shalawat, taklim, and hadrah. Some interviews, observations, and literature studies were conducted to collect the data. The results are; first, the picture of Islamic resurgence is not balanced. The inner dimensions of Islam and voice of traditional Islam are the forgotten aspects regarding with Islamic resurgence. Second, there is an on-going resurgence among the traditionalists in the form of “santrinisasi” (becoming more pious) and “tradisinasi” (habituating) process of Ahlussunah wal-Jamaah teachings and practices. Third, majelis zikir, shalawat, taklim, and hadrah are means to preach and protect the thoughts and practices of the traditionalists. Fourth, there are internal and external factors in this resurgence process. Fifth, the dynamics of this resurgence consist of the resurgence of identity and literature of traditional Islam.
伊斯兰教的复兴已经在穆斯林世界发生,包括在印度尼西亚。这种复兴的表现是由伊斯兰教的 œthe外部维度描绘的,几乎由 œBermazhab伊斯兰团体代表,包括现代主义和复兴主义的声音,忽略了伊斯兰教的 œthe内部维度和传统主义的声音( œIslam bermazhab团体)。本研究旨在通过majelis zikir、shalawat、taklim和hadrah来描述和解释传统伊斯兰教的复兴。通过访谈、观察和文献研究来收集数据。结果是;首先,伊斯兰复兴的图景并不平衡。伊斯兰教的内在维度和传统伊斯兰教的声音是伊斯兰复兴中被遗忘的方面。第二,在传统主义者中有一种持续的复兴,其形式是 - œsantrinisasiâ -”(变得更加虔诚)和 - œtradisinasiâ -”(习惯)Ahlussunah wal-Jamaah教义和实践的过程。第三,majelis zikir, shalawat, taklim和hadrah是宣扬和保护传统主义者的思想和实践的手段。第四,这一复苏过程有内部和外部因素。第五,这种复兴的动力包括传统伊斯兰教的身份和文学的复兴。
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