{"title":"Food and Famine","authors":"Hillary Kaell","doi":"10.23943/PRINCETON/9780691201467.003.0005","DOIUrl":null,"url":null,"abstract":"This chapter explores shock imagery in late nineteenth-century missions and the First World War. When war struck, relief organizations proliferated on a scale that far outstripped previous humanitarian interventions. Among the tools they mobilized was sponsorship. The chapter discusses two programs: Near East Relief (NER) and Fatherless Children of France (FCF). Like many equivalent organizations, they operated out of New York City, were non-sectarian, and championed by elite donors. The chapter then focuses on new visual media, especially photography, that bolstered U.S. Christians' ability to incorporate absent/present children into the intimate spaces of family life, while honing a god's eye view of the world. It considers this visual media together with visceral (embodied) techniques as collaborative tools in emergency relief.","PeriodicalId":313201,"journal":{"name":"Christian Globalism at Home","volume":"06 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-06-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Christian Globalism at Home","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.23943/PRINCETON/9780691201467.003.0005","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This chapter explores shock imagery in late nineteenth-century missions and the First World War. When war struck, relief organizations proliferated on a scale that far outstripped previous humanitarian interventions. Among the tools they mobilized was sponsorship. The chapter discusses two programs: Near East Relief (NER) and Fatherless Children of France (FCF). Like many equivalent organizations, they operated out of New York City, were non-sectarian, and championed by elite donors. The chapter then focuses on new visual media, especially photography, that bolstered U.S. Christians' ability to incorporate absent/present children into the intimate spaces of family life, while honing a god's eye view of the world. It considers this visual media together with visceral (embodied) techniques as collaborative tools in emergency relief.