Performing while Black: Disrupting Gender and Sexuality from Trinidad to Norway—TheArtivism of Thomas Prestø

G. M. Francis
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Abstract

Abstract:In this interview, artistic director and choreographer Thomas Prestø speaks with cultural studies scholar Dr. Gladys M. Francis about his personal journey as a hyper visible Black boy growing up in a Norwegian region known as a hub for neo-Nazi groups. Subjected to various forms of torture, Prestø discusses how his experiences shaped his politics of arts when he founded the Tabanka Dance Company to promote "a sustainable Black identity" that converges both Ca ribbean and African movement esthetics to tell the stories of Blacks in Norway. Prestø presents how his body of work informs Black diaspora studies in terms of art and culture through issues of minority identities, body-memory, body-politics, and political and cultural agency relating to Black performances and cultures in Norway. He discusses principles on "Caribfuturism" and corporealities within what he calls "the uniqueness of the Afropean, the Afro-Scandinavian and the poly-Diasporan." His insights on the prejudiced mechanisms of representation and segmen tation of cultures visible in Norway also convey how his artistic productions offer challenging esthetics and representations of gender and sexuality for performing Brown and Black artists. The following segments were gathered during his 2018 dance fellowship in Dakar, Senegal, my scholar appointment in Norway in 2019, and follow up discussions in spring 2021.
黑人表演:从特立尼达到挪威的颠覆性与性别——托马斯·普雷斯托的艺术主义
摘要:在本次采访中,艺术总监兼编舞托马斯·普雷斯托与文化研究学者格拉迪斯·m·弗朗西斯博士讲述了他作为一个在挪威新纳粹组织中心地区长大的黑人男孩的个人经历。在经历了各种形式的折磨后,Prestø讨论了他的经历如何塑造了他的艺术政治,当时他创立了Tabanka舞蹈团,以促进“可持续的黑人身份”,将加勒比海和非洲运动美学融合在一起,讲述挪威黑人的故事。Prestø展示了他的作品是如何通过少数民族身份、身体记忆、身体政治以及与挪威黑人表演和文化相关的政治和文化代理等问题,在艺术和文化方面为黑人侨民研究提供信息的。他讨论了“加勒比未来主义”的原则,以及他所谓的“非洲人、非洲-斯堪的纳维亚人和多移民的独特性”中的物质现实。他对挪威可见的文化表现和分割的偏见机制的见解也传达了他的艺术作品如何为表演的布朗和黑人艺术家提供具有挑战性的美学和性别和性行为的表现。以下是他2018年在塞内加尔达喀尔参加舞蹈奖学金期间收集的片段,2019年我在挪威担任学者期间收集的片段,并在2021年春季进行后续讨论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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