Form and Forces of Open Kitchens: The Secularization of Beauty and Private Space in Post-Revolutionary Iran

Ehsan Lor Afshar
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引用次数: 1

Abstract

The 1979 Islamic revolution in Iran has over time increasingly faced unpredicted ideological failures. In addition to a number of internal and external factors, the materiality of domestic spaces has prominently contributed to this situation. As the most pervasive cultural change in post-revolutionary Iranian society, open kitchens specifically provided a unique space in the forefront of homes to challenge the imposed ideas of Islamization. In ten to fifteen years, all homeowners across the country started to rebuild or renovate their kitchens according to this new open kitchen plan. This paper’s central goal is to recognize Iranian new kitchens as influential, ideological, and political spaces. Thus, the author tries to treat them not merely as amalgamation of furnishings and layout, but more as animated things with the force and capacity to affect and to be affected. The study also explores how the form and forces of new kitchens influence the process of the secularization of everyday life and women’s empowerment. Also explored is how the project of Islamization and its components such as anti-Imperialism, gender speculation, and concealment have been affected by the technology and materiality.
开放式厨房的形式与力量:革命后伊朗美与私人空间的世俗化
随着时间的推移,1979年伊朗的伊斯兰革命越来越多地面临意想不到的意识形态失败。除了一些内部和外部因素外,家庭空间的物质性也显著地促成了这种情况。作为革命后伊朗社会最普遍的文化变化,开放式厨房在家庭前沿提供了一个独特的空间,挑战强加的伊斯兰化观念。在10到15年的时间里,全国所有的房主都开始根据这种新的开放式厨房计划重建或翻新他们的厨房。本文的中心目标是将伊朗的新厨房视为有影响力的、意识形态的和政治的空间。因此,作者试图将它们不仅仅视为陈设和布局的融合,而更多地视为具有影响和被影响的力量和能力的动态事物。该研究还探讨了新厨房的形式和力量如何影响日常生活的世俗化进程和妇女赋权。还探讨了伊斯兰化项目及其组成部分,如反帝国主义、性别猜测和隐藏如何受到技术和物质性的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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