A GENDER INEQUALITY IN MOSQUE

Moh Rosyid, Lina Kushidayati
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Abstract

The mosque is a center of worship and a learning medium for Muslims. As a place of worship, according to the syariah there is no specific classification that mosques can only be dominated by one gender only. However, male dominance over the mosque as a religious public sphere occurred in the Baitussalam Kauman Mosque, Jekulo, Kudus, Central Java, Indonesia from 1923 until now. Therefore, this article seeks to analyze the factors of discrimination against females in using the mosque as a place of worship and other religious activities. Using an ethnographic approach, this article argues that discrimination against females has occurred since 1923. This happened at the same time as the establishment of the Pesantren Al-Qaumaniyah Islamic (only for male santri) and was followed by other pesantren around the mosque. The gender inequality discrimination argument relies on an unwritten rule that ideally females only pray in congregation at home. Furthermore, it is as if females are positioned as “trouble makers” because they are seen as disturbing the male congregation who are focusing on memorizing the al-Qur’an at the Baitussalam Mosque. This stereotype and discriminatory regulation is still perpetuated today under the pretext of respecting the old rules of the founders.
清真寺里的性别不平等
清真寺是穆斯林的礼拜中心和学习媒介。作为一个礼拜场所,根据伊斯兰教法,清真寺没有具体的分类,只能由一种性别主导。然而,从1923年至今,男性对清真寺作为宗教公共领域的统治发生在印度尼西亚中爪哇库德斯Jekulo的Baitussalam Kauman清真寺。因此,本文试图分析在清真寺作为礼拜场所和其他宗教活动中歧视女性的因素。本文运用民族志的方法,论证了对女性的歧视自1923年以来一直存在。这发生在Pesantren Al-Qaumaniyah Islamic(仅限男性教徒)成立的同时,清真寺周围的其他Pesantren也紧随其后。性别不平等歧视的论点依赖于一条不成文的规定,即理想情况下,女性只能在家里的聚会中祈祷。此外,女性似乎被定位为“麻烦制造者”,因为她们被视为打扰了在拜图萨拉姆清真寺专注于背诵《古兰经》的男性会众。这种刻板印象和歧视性规定在尊重开国元勋的旧规则的借口下至今仍在延续。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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