Abiotic Perspectives?

Robert D Kettels
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Abstract

I want to begin with an image of the vast ephemeral salt lake called Wilkinkarra/Lake Mackay, sitting in Pintupi Country in the remote Western Desert of Western Australia. This was a key site for my early research into ways to reimagine abiotic perspectives—to work with a ‘geologic’ using creative methods of site responsive artworks. I document these explorations of place as a means to explore my attempts and struggles to unpack complexities in the colonial settler spatiotemporal imaginary of the environment in the Anthropocene. My art practice is informed by the concept of uncritical “White Geology” as identified by the inhuman geographer, Kathryn Yusoff. In particular, the Eurocentric sociohistorical entanglements that help maintain a hierarchical outlook regarding the perception of abiotic matter. In September 2020, following my introduction to this approach at Ngā Tūtaki – Encounter/s, I completed three experimental site responsive artworks on a field trip to the Jack Hills in Wajarri Yamaji Country, in the Murchison district of Western Australia. This creative focus piece discusses secular pilgrimage and presents my durational performance art from that project.
非生物的观点吗?
我想以一个巨大的、短暂存在的盐湖的图像开始,这个盐湖被称为威尔金卡拉湖/麦凯湖,坐落在西澳大利亚偏远的西部沙漠的平图皮国家。这是我早期研究如何重新想象非生物视角的关键地点——使用场地响应艺术作品的创造性方法与“地质”一起工作。我记录这些地方的探索,作为一种手段,探索我的尝试和斗争,以解开殖民定居者对人类世环境的时空想象的复杂性。我的艺术实践受到非人地理学家凯瑟琳·尤素夫(Kathryn Yusoff)所提出的不加批判的“白色地质学”概念的影响。特别是,以欧洲为中心的社会历史纠葛有助于维持关于非生物物质感知的等级观。2020年9月,继我在Ngā Tūtaki - Encounter/s上介绍这种方法之后,我在西澳大利亚默奇森地区Wajarri Yamaji Country的杰克山实地考察中完成了三件实验性现场响应艺术作品。这个创造性的焦点作品讨论了世俗的朝圣,并展示了我在这个项目中的持续行为艺术。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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