Conclusion

Samantha Caslin
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引用次数: 0

Abstract

While historians have examined how prostitution and promiscuity were frequently conflated by social purists and philanthropists in the late Victorian period and early twentieth century, this book examines the persistence of these ideas well into the latter half of the twentieth century. The notion that the respectable, young, working-class woman could be distinguished from the supposedly disreputable and corrupting prostitute produced a highly gendered understanding of urban space. Working-class women, and especially immigrant working-class women, were monitored for signs of apparent moral weakness. Moreover, even as social purity organisations went into decline in the post-war years, their ideas persisted in legislative efforts to control prostitution. Women who worked as prostitutes were increasingly regulated and pushed out of sight into less safe working spaces. As such, it is argued here that the law increasingly mirrored the sort of social purity thinking which considered prostitution to be a form of moral contagion which needed to be eradicated.
结论
虽然历史学家已经研究了在维多利亚时代晚期和20世纪初,社会纯粹主义者和慈善家如何经常将卖淫和滥交混为一谈,但本书考察了这些观念在20世纪下半叶的持久性。受人尊敬的年轻工人阶级女性可以与被认为声名狼藉、堕落堕落的妓女区分开来,这种观念产生了对城市空间高度性别化的理解。工人阶级妇女,尤其是移民工人阶级妇女,被监测是否有明显道德弱点的迹象。此外,即使社会纯洁组织在战后逐渐衰落,他们的想法在立法控制卖淫的努力中仍然存在。从事妓女工作的妇女受到越来越多的管制,并被赶出人们的视线,进入不太安全的工作场所。因此,这里的论点是,法律越来越多地反映了社会纯洁思想,认为卖淫是一种需要根除的道德传染形式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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