Peirce’s inheritance of Schelling’s progressive metaphysical empiricism

D. Dilworth
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Abstract

The career-texts of Kant, Schelling, and Peirce unfolded in historical sequence to form a paradigm progression in philosophical modernity. To wit, Kant’s third Critique’s reflective synthesis of foundational concepts of nature and freedom opened a speculative path for a landmark line of development in Schelling’s later-phase metaphysical empiricism which, in turn, conveyed a decisive provenance for Peirce’s articulation of indecomposable categories of epistemology, cosmology, and ontological semeiosis. Peirce’s categoriology reconfigured certain theoretical implications of Schelling’s Investigation into the Essence of Human Freedom (1809) and The Grounding of the Positive Philosophy(1841) in his later-phase trajectory of postulating an energetic reasonableness in the nature of things.
皮尔斯对谢林进步形而上学经验主义的继承
康德、谢林和皮尔斯的职业文本按历史顺序展开,形成了哲学现代性的范式进程。也就是说,康德的《第三批判》对自然和自由基本概念的反思性综合,为谢林晚期形而上学经验主义的发展开辟了一条具有里程碑意义的思辨道路,而后者反过来又为皮尔斯对认识论、宇宙论和本体论符号学的不可分解范畴的阐述提供了决定性的来源。皮尔斯的范畴论将谢林的《人类自由的本质研究》(1809年)和《实证哲学的基础》(1841年)的某些理论内涵重新配置到他的后期轨迹中,即在事物的本质中假定一种能量的合理性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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