Phrónēsis and the ethical regulation of ethnographic research

A. Traianou
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引用次数: 7

Abstract

This chapter focuses on the sharp tension between the ‘creep’ of ethical regulation from medicine and psychology across the whole of social science and the practical requirements of doing ethnographic research in education in ways that are ethically satisfactory. One source of this tension is the essential role of phronēsis (wise judgment) in educational ethnography, as in other forms of research and professional activity. It has been argued that the sort of procedural ‘transparency’ demanded by ethical regulation is impossible, and that attempts to achieve it necessarily have undesirable effects: that they lead ethnographers to become primarily concerned with whether or not they are compliant with regulatory requirements, rather than with making good ethical and methodological judgments. This chapter discusses how ethics committees could facilitate the development of phronēsis on the part of ethnographers, by encouraging greater attention to the complexities of methodological and ethical issues and exposing individual researchers to diverse views about these.
Phrónēsis和民族志研究的伦理规范
本章关注的是贯穿整个社会科学的医学和心理学伦理规范的“蠕变”与以道德上令人满意的方式在教育中进行民族志研究的实际要求之间的尖锐紧张关系。这种紧张的一个来源是phronēsis(明智的判断)在教育人种学中的重要作用,就像在其他形式的研究和专业活动中一样。有人认为,道德规范所要求的那种程序“透明度”是不可能的,而试图实现这一目标必然会产生不良影响:它们导致民族志学家主要关注他们是否符合监管要求,而不是做出良好的道德和方法判断。本章讨论伦理委员会如何通过鼓励更多地关注方法和伦理问题的复杂性,并使个别研究人员接触到关于这些问题的不同观点,从而促进民族志学家phronēsis的发展。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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